OriginalChristianity

Not Traditional, Original

T.2 The Jews and Tradition

Christians follow the Bible, and the Bible starts with the five books of the Law, Genesis through Deuteronomy. Those five books are called the Torah to Jews. The rest of the Jewish Bible includes the Prophets also called the Nevi’im, and the Writings also called the Ketuvim. The Law, the Prophets, and the Writings combined are called TaNaKH which is an acronym of the first letters of the Jewish names of the sections. These books are the same as the Protestant Old Testament.

Jewish interpretation of the Bible is not literal. While many Jews believe that the Tanakh contains the word of God, they don’t believe that the words just mean what they say. Rather rabbinic teaching says that there are 70 interpretations for every word in Torah and that they’re all right!i

To the Jews this diversity of interpretation means that there are no clear answers as to how to follow the Law so they look beyond the Torah for answers. Thus the reason for the Talmud.

Traditional Jews believe that Moses not only received the written word but be also was given the Oral Law to be handed down from generation to generation. This, in fact, is part of the Talmudii

A verse used to substantiate this claim is Exodus 24:12:

The LORD said to Moses, “Come up to me on the mountain and wait there, that I may give you the tablets of stone, with the law and the commandment, which I have written for their instruction.” (Exo 24:12 ESV)

Judaism teaches that the addition of the word commandment infers that there are commandments not included in the Law (Torah) and this proves the existence of the Oral Torah.iii

The Oral Law, the Talmud, is broken down further into the Mishnah and Gemara. The Mishnah is a collection of Rabbinic interpretations. The Gemara has explanations of the Mishnah. The Talmud is a huge part of Jewish tradition. Furthermore, it was completely oral until about the second century when it was finally written down.

The Jewish Virtual Library says:

“The Oral Law is a legal commentary on the Torah, explaining how its commandments are to be carried out. Common sense suggests that some sort of oral tradition was always needed to accompany the Written Law, because the Torah alone, even with its 613 commandments, is an insufficient guide to Jewish life.”.iv

The Jewish Virtual Library gives an example of the limitations of the Law, the commandment to keep the Sabbath holy. The Torah says that on the Sabbath it is forbidden to light a fire, go away from one’s dwelling, cut down a tree, plow or harvest. But the Talmud adds to it, rituals for candle lighting, reciting the kiddush (a ceremony of prayer and blessing over wine ) and reading the Torah.

That’s just one example of tradition stemming from interpretation about Law specifics with a view of steering followers into strict adherence of the Law and there are many examples.

The scope of tradition in Judaism is huge. Look at this statement from Encyclopedia Britannica:

“Judaism is the complex phenomenon of a total way of life for the Jewish people, comprising theology, law, and innumerable cultural traditions.”v

Innumerable cultural traditions the above statement says. The Jewish religion is rife with traditions and this appears to have been the situation all along. Remember, traditional Jews place the status of the Talmud as equal to the Torah with the declaration of calling it the oral Torah, and crediting its origin to God and Moses on Mount Sinai.

One such tradition is the Haggadah which is “the text recited at the Seder on the first two nights of the Jewish Passover, including a narrative of the Exodus”. vi. One source puts the origins of the Haggadah to bits in the Mishnah which dates to 220 BC although the Haggadah in its current form took form in the middle ages vii See 1.1 Worship Changes with the Giving of the Law; Part 2 – the Feasts for more details on that tradition. Additionally, there is a Haggadah pdf file online that shows all the steps to the Seder Tradition including readings, songs, what foods to eat in what order, what the different cups of wine mean and so forth. viii

Another set of traditions that were in full force at the time of Jesus concerned the synagogues. The word synagogue doesn’t appear in the Old Testament. The closest thing to synagogue references to are appearances of elders before Ezekiel in Ezekiel 14:1 and 20:1. Yet the synagogue liturgy, as well as items in the design of the physical building, are guided by tradition. There is an order of service, different seating sections including men’s and women’s galleries, and chief seats as well as the tradition of people seated facing Jerusalem. See 1.2 The Synagogue Became a Substitute For The Temple for more details.

Here’s a few more examples of how the Talmud’s instruction form many traditions in Jewish life: tefillin straps must be black, a sukkah must have at least two and a half walls, and all the different Halachic measurements and sizes.”ixTefillin straps are the cubic boxes with black leather straps that Jewish man wear during morning prayer. They can only be made by qualified people and there are strict rules for each phase of their production and certification.x A sukkah is a temporary booth or hut that people sit in during a Jewish festival to provide shade.xi Merriam Webster defines Halacha as “the body of Jewish law supplementing the scriptural law and forming especially the legal part of the Talmud.” Thus the Talmud sets measurements that are legal requirements for Jews.

In Judaism there are edicts. The biblical basis for these is:

If any case arises requiring decision between one kind of homicide and another, one kind of legal right and another, or one kind of assault and another, any case within your towns that is too difficult for you, then you shall arise and go up to the place that the LORD your God will choose. And you shall come to the Levitical priests and to the judge who is in office in those days, and you shall consult them, and they shall declare to you the decision. Then you shall do according to what they declare to you from that place that the LORD will choose. And you shall be careful to do according to all that they direct you. According to the instructions that they give you, and according to the decision which they pronounce to you, you shall do. You shall not turn aside from the verdict that they declare to you, either to the right hand or to the left.  (Deu 17:8-11 ESV)

The above is part of the law, But there is tradition involved here also as Judaism takes the Deuteronomy passage to mean that it has the right to expand upon what is in the Law and pronounce edicts for all future instances of a possible occurrence,. Chabad.org cites the example of the law against eating leavened products on Passover which begins at noon on the fourteenth of Nissan, Rabbis added to hours to this ban for safety and made it an edict, The result is that while the law says not to eat leavened products after noon, one could be guilty of an offense if they ate an hour before noon even though that is not in the law. There is a provision for leniency on violations of edicts as opposed to strict enforcement when in violation of the law.xii

So from the above, we see that throughout history Judaism has maintained that the law as set forth in Genesis through Deuteronomy is insufficient for faith and practice and has thus supplemented it with the Talmud, and traditions that rule Jewish life,

It’s not that everything about the Talmud and Jewish tradition isn’t carefully thought out. There appears to be careful reasoning at every turn. It is a very disciplined approach resulting in a very disciplined lifestyle.

But our interest is to look at it in light of Jesus Christ’s criticism of Jewish tradition, That criticism leveled the charge that in the process of their careful reasoning the Word of God was broken.

In another place Jesus said this:

And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” (Mar 12:28-31 ESV)

Jesus’ focus was on the application of the love of God in every instance of life.  That requires a flexibility to look at every person and situation and apply the love of God.  Setting edicts for every instance of Jewish life in advance of their occuring has no flexibility and is just legalism.

I talk about an example of this in Did Jesus Really Break God’s Rules by Healing on the Sabbath? As I write in the post there are teachers that say Jesus broke the Law by healing on the Sabbath, but Jesus’ point was that the only thing that was broken was a Jewish tradition.  Jesus pointed out that someone would be penalized for not helping ox out of a ditch even on the Sabbath. Getting a farm animal out of a ditch is hard work, but you were to be penalized for not doing it even on the Sabbath! That means that some kinds of work were not only okay on the Sabbath, but those works were also mandatory!   Jesus taught us that we are more important than livestock so it must be okay for someone to rescue someone by healing them on the Sabbath.

Paul speaks of the importance of this in Romans:

For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” Love does no wrong to a neighbor; therefore love is the fulfilling of the law.
(Rom 13:9-10 ESV)

In the example of rescuing people or animals on the Sabbath, it is the loving thing to do!  When certain Jews accused Jesus of breaking the Law by healing they were not following the great commandment by loving enough to rescue and heal, instead they were just being legalistic.

While they may have continued to develop throughout the ages, Jewish traditions trace back through history. From the Giving of the Law on Mount Sinai Judaism has added traditions that set the stage for how so many things in Jewish life are to be carried out. One example is a Jewish tradition for services that gives specific instructions on rituals including the order of service, the songs, the readings, and how people are to act. It also adds more details than the law gives on how things in daily life are to be handled on everything from worship services to what can be done with your hair .

When we look at Christian traditions we will see how some Christian traditions have followed a similar path of adding to the doctrine of the original apostles and disciples.

Remember that we are charged as believers to follow the tradition handed down from the Apostles. Not all Christian traditions are handed down from the Apostles even though parts of the tradition may be.  Remember Jesus’ charge that for the sake of tradition people have made void the word of God.  We need to be careful to filter out any part of any Christian tradition that negates the Word that Jesus came to fulfill.

i Judaism For Dummies, Rabbi Ted Falcom Ph.D. and David Blatner, John Wiley and Sons Inc, Hoboken NJ, 2013 p.38

ii Ibid, p.39

vii UNDERSTANDING THE ROOTS OF THE HAGGADAH, KATJA VEHLOW, http://ultimatehistoryproject.com/the-haggadah.html

ix What is the “Oral Torah”? By Naftali Silberberg

xii What is the “Oral Torah”? By Naftali Silberberg

For more on Jews and Tradition see LP4000 The Role of Tradition and its Old Testament Influence

January 16th, 2020 Posted by | Tradition | no comments

T.1 Introduction to Tradition in the Church

If you go to a Christian church chances are it will be following one or more of many Church Traditions. Some churches advertise themselves as part of a tradition like the Wesleyan tradition, the Reformed Tradition or others.

Some traditions are easy to see. The Catholic church, of course, follows the Catholic tradition. The Baptist Church follows the Baptist tradition. The Presbyterian Church has a Presbyterian tradition, but there is more to it. Presbyterianism is really part of Reformed tradition which traces its roots back to John Calvin, one of the reformers of the Reformation.

It can get complicated. The United Church of Christ traces its start to a June 25, 1957 merger between the Evangelical Reformed Church, and the Congregational Christian Churches, two short-lived traditions of their own. On the United Church of Christ website we read, “The new church embodied the essence of both parents, a complement of freedom with order, of the English and European Reformations with the American Awakenings, of separatism with 20th-century ecumenism, of presbyterian with congregational polities, of neoorthodox with liberal theologies. Two million members joined hands.” i

The above church also traces its roots to other traditions including the German Reformed Church, and Congregationalism. ii

The above example shows that after a while it can be a mess. As a result trying to say that someone is a traditional Christian going to a traditional Christian Church really doesn’t tell you much. Are they Roman Catholic, Eastern Orthodox, Southern Baptist? Who knows? Look at this quote that relates to the subject:

“I consider a faithful Southern Baptist, a conservative Anglican, an orthodox Roman Catholic, and an Orthodox Christian all to be “traditional Christians.” Still … whose tradition? What sense does it make to say that Southern Baptists and Roman Catholics are on the same side as “traditional”? From a Catholic perspective, the Baptists are so far gone theologically from tradition that it makes no sense to think of them as “traditional Christians.” And from a Baptist point of view, the Catholics may be “traditional,” but they lost their way when they began adding man-made things to the pure Gospel like the early church had.” iii

Oxford defines tradition as “the transmission of customs or beliefs from generation to generation, or the fact of being passed on in this way.” It does include a definition that may help illustrate the cause of the abundance of different traditions that all call themselves Christian:

“a doctrine believed to have divine authority though not in the scriptures. “iv

A church tradition consists of more than doctrine. It includes the beliefs, but also the practices, the services, the liturgy, the songs, and church government. Everything down to the way they set up the chairs for seating can be part of the tradition. And traditions are constantly changing as the above examples illustrate.

Recapping, a tradition is a set of beliefs and customs that gets passed from one generation to another.

Is tradition biblical? The answer is yes and no. There is one place in the Bible that tells us to follow a tradition:

Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us. (2Th 3:6 ESV)

The above verse does give a commandment to walk in accordance with the tradition that has been received from the apostles. So, there is a place where we are supposed to follow tradition, that is, the set of beliefs and customs that were handed down from the original apostles.

We know that this is the same set of beliefs and customs that the original apostles taught because in second Thessalonians chapter 2, which is in the same context as this earlier verse, is the same charge to follow the traditions taught “by us, either by our spoken word or by our letter”.

So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter. (2Th 2:15 ESV)

Notice that this admonition is not to follow just any tradition, whether they are considered Christian or not. The commandment is to follow the tradition handed down from the apostles.

But the answer to whether to follow traditions is also no. The other places in scripture where tradition is talked about are not favorable. Look at these verses where one tradition is disparaged by our Lord and Savior Jesus Christ:

Then Pharisees and scribes came to Jesus from Jerusalem and said, “Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat.” He answered them, “And why do you break the commandment of God for the sake of your tradition? For God commanded, ‘Honor your father and your mother,’ and, ‘Whoever reviles father or mother must surely die.’ But you say, ‘If anyone tells his father or his mother, “What you would have gained from me is given to God,” he need not honor his father.’ So for the sake of your tradition you have made void the word of God. You hypocrites! Well did Isaiah prophesy of you, when he said: “‘This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.’” (Mat 15:1-9 ESV)

This is quite an indictment. The Jewish community had built up quite a number of traditions by the time that Jesus arrived. But Jesus didn’t mince any words about following these traditions, and he did not teach his disciples to follow them either. In this record, the Pharisees and scribes chastised Jesus because he didn’t teach his followers to wash the way the tradition had been set up. Rather, he chastised the Pharisees and scribes because their traditions violated the law of God. He cited the example of the law of honoring your father and mother being not followed because Jewish tradition had established that the offspring of parents could say to their parents that what they would have received from their offspring is given to God and so they didn’t need to honor their parents. Jesus told them that this tradition nullified the word of God! Jesus calls them hypocrites! Then he says that they honor God with their lips, but their hearts are far from God’s. He calls their worship vain because what they’re teaching as truth are really man-made doctrines.

Paul also writes in Colossians:

See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ. (Col 2:8 ESV)

Jesus talks about the traditions of men above. Paul talks about human tradition. They are both in the context of Judaism and Christianity, living a holy life. I mean, what could be wrong about requiring people to wash their hands before they eat? We teach our kids to do that. The answer is that it is not the word of God. I wash my hands before I eat but I don’t teach that it is a commandment of the Lord according to tradition. It may be some people’s interpretation of the Word of God, but Jesus is saying that it is not righteous to teach man-made commandments as God’s doctrine.

Now my question is how can all the competing traditions that are considered Orthodox all be the traditions of the Apostles that we are supposed to follow? The answer is that they can’t.

In original Christianity, believers were told to follow the tradition of the original apostles and disciples. That is what I want to do and why the motto of this website has been “Not traditional, Original”

Future articles under this heading will take a look at a number of traditions including the oral tradition of the Jews that Jesus was talking about in Matthew 15 above, the Catholic tradition that started right after the gospel of John was written, the Reformed tradition that started with the Reformation, and more.

iThe United Church of Christ Website, https://www.ucc.org/about-us_short-course_the-united-church-of-christ

iiThe United Church of Christ Website, https://www.ucc.org/about-us_short-course_the-german-reformed-church , https://www.ucc.org/about-us_short-course_congregationalism

iiiWhat Is ‘Traditional Christianity,’ Anyway?, https://www.theamericanconservative.com/dreher/what-is-traditional-christianity-anyway/

ivOxford Dictionary online

January 6th, 2020 Posted by | Tradition | no comments

H4 The Difficulty Of Some Decisions, The War in our Flesh, Renewing the Mind

This article is about both who we may be now, and who we can become even though it may be so hard that it appears impossible. I’ll start off by saying that at one time I was a smoker, and even though after a while I didn’t want to be a smoker I couldn’t just stop being a smoker. I was a smoker and my mind and body were determined that I was going to stay a smoker! It was a huge struggle for me.

The Apostle Paul writes in the book of Romans about the struggles with following God. He doesn’t mince words either. He calls it a war!

For we know that the law is spiritual, but I am of the flesh, sold under sin. For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. Now if I do what I do not want, I agree with the law, that it is good. So now it is no longer I who do it, but sin that dwells within me. For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me. So I find it to be a law that when I want to do right, evil lies close at hand. For I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will deliver me from this body of death? (Rom 7:14-24 ESV)

This is no joke or hyperbole. And I believe that Paul is talking about believers here, although I acknowledge that some teach that this was only the struggle of those under the law while others teach that this war is the inner struggle of many believers.i

If you are struggling with something that you may even see as impossible then you are experiencing this war. There are people who want to change something about their life but for one reason or another struggle to the point where the change just doesn’t happen. It could be quitting smoking or drinking too much, or not taking care of your body, or being in a wrong relationship with someone you shouldn’t be, or working in a dead-end job when you have the desire to do something more suited to your talents and dreams.

Let’s talk about decisions. Everybody knows that some decisions are harder than others. You’re in a hurry to get somewhere so you quickly eat some cereal and take a cup of coffee for the road. That was an easy decision. And lots of decisions are easy. We have a number of clothes outfits we wear on a regular basis. We may or may not take a minute to decide which, but the decision is still relatively quick. Innumerable decisions are made this way; which shoes to wear, what time to leave, where to walk today, what to have for lunch etc. Oh, we might occasionally agonize on important dates or momentarily day to day, but there is just not time to agonize over everything so we decide rather quickly on many decisions.

However, I have seen that the more expensive something is and the longer that I will own something I take more time and effort to choose carefully. So I may make pro and con lists, spreadsheets comparing qualities and quantities, and pour over review sites. Buying a car, choosing a school, deciding which job to take, these are huge decisions for a lot of us and we can really focus and put all our skills to use to make these. But they are still not that hard to make, relatively speaking.

Some decisions we make can be easy to make but have hard to change consequences later, When I was a senior in high school I was with people that smoked cigarettes. I decided to do that occasionally when I was with them. My dad had smoked most of my life and so many adults smoked that it wasn’t funny. Yes, there were Surgeon general warnings on cigarette packs but the media, TV shows depicting cool characters smoking, TV ads doing the same, made whatever risk appear not very impactful. The media promoted smoking literally everywhere you looked. When I was in college so many smoked there I decided to start smoking cigarettes daily. Nicotine seemed to give me an edge and help me focus,

It is important to realize that my decision to become a habitual user of cigarettes was a gradual one that was many years in the making. In fact, for a long time, I thought I could quit at any time, the foolishness of my youth.

I didn’t suddenly wake up in college and realize I was a smoker. I was seduced by it, the taste of it, the quick rush of nicotine, the relaxing effect sometimes, even the social aspect of gathering regularly with the smokers. I had a little reservation about the surgeon general’s warning but the lure was too big. After about 5 years I was a pack and a half a day man.

So by then, I was one of the people that started realizing that I needed to change something. I started trying to quit, but never for very long. The illusion that I could stop like I could years before was a fantasy I quickly realized as I tried to stop and failed numerous times.

By the time I was was in my thirties I was smoking even more but I coughed regularly, and cigarettes along with my allergies combined to give me chronic bronchitis.

I tried quitting any number of times and fell back into it every time more quickly each time. There were so many times when a “smoke” just felt good and when I was in one of those times I really had a powerful urge to smoke. There’s first thing in the morning, and there’s after meals. There are the coffee breaks where I was used to gathering with the smokers, and there were times with beer and friends. The urge at any one of those times was powerful and relentless.

I had researched stop-smoking programs, and I had heard some training on what was required to genuinely commit to stop smoking. The concept boiled down this: no matter what aids you use you have to decide that you want to NOT smoke more than you want to smoke. That sounds easy, but it’s not. It’s very hard. The urge to smoke was overpowering me every time I tried to quit. This was no light whim or fancy. I was discouraged by the number of times I had so easily started back smoking.

But the concept made sense. To quit successfully you have to have more of the desire to NOT do it than to do it at every possible temptation.

Have you ever heard the expression, “God is in the details?” This expression refers to the truth that an overview of the plan doesn’t work. Just saying I want to quit without thinking it through was my recipe for disaster. You have to do the detail work. In this case, the detail work is to build up the desire for each and every case where I might be tempted to stop. I recognized that I had some desire to change but when that temptation came, my desire wasn’t stronger than the temptation. So I learned to focus on each scenario when I was in it. I thought about waking up and feeling the desire to smoke and then I focused on building my desire to NOT smoke when I was in that scenario. I rehearsed what I would say to myself in that scenario. I did each scenario that way. I started building the desire to NOT smoke in each situation like waking up, breaks, when I feel stressed, around other smokers, having a beer, etc.

The next part of the plan involves what to do in all the tempting scenarios. We do things because we get some benefit from them. Smoking is relaxing, Smoking has a taste. Smoking and talking go together for a lot of smokers. Smoking gives a pickup. How was I going to replace those benefits? Part of this concept of quitting smoking involves replacing the benefits of smoking with healthier alternatives.

It was months before I finally decided I had the desire to overcome smoking. For actions, I decided to chew gum, do deep breathing exercises, exercise more, drink more coffee if I needed a pick me up, talk with the non-smoking crowd, and avoid the scenario altogether if possible.

The gum was easy to do. I bought lots of gum to always have a taste I liked, and something to do with my mouth. I exercised more and did more deep breathing exercises. I did allow myself to drink more coffee, I stopped hanging out with the smokers, and started talking with the non-smokers. And I tried to stay away from the smokers even in a bar having a beer, but that wasn’t easy at that time because the second-hand smoke in bars back then was so bad. Eventually, I had to avoid bars with any significant smoke.

Every time I was tempted to smoke I focused on the desire I had built to NOT smoke more than that desire to smoke! It was working! It took time because I knew the desire to not smoke had to be more powerful than the very powerful urges to smoke that I was experiencing.

I stopped successfully! Or so I thought! I lasted six months. Then I was at a bar having a beer with a friend, and I thought to myself, I have cigarettes beat, but that smoke smells so good. I know I could have just one and not start again. Boy, how wrong I was! Soon my habit was back full strength. I was so disappointed! And my bronchitis was back, and the cough! And, my wife was pregnant with my son!

I prayed about my dilemma. I knew that the plan had worked except that I hadn’t seen one detail The one scenario I hadn’t planned for was after I had quit for a while and I am tempted to think that I can have one cigarette now and then like before I smoked habitually.

The plan needs to have a provision for handling a relapse and mine didn’t at that point.

So I followed the plan again. And this time it included the scenario of having just one cigarette after I quit for a while. I again took my time, And before my son was born, I quit for good.

I’m proud of that decision and that I was able to carry it out.

So it took me maybe 5 years to quit smoking from my late twenties to the age of thirty-three, But after I failed a bunch of times and really planned it right to the point I knew I could quit it took only about a minute to quit. I just knew I was ready this time.

This time I still was very tempted all the times I had been before; after a meal, with a beer, at a break and so on and so forth. And this time I knew I knew I couldn’t just smoke one. And I haven’t for thirty-some years.

There are people who say that God just takes away the desire for something and they can stop doing something they have been doing wrong for a long time. I believe that some people do get that blessing. Or maybe we all do on different things. But, at least sometimes, stopping something we know we need to stop can be very, very hard and take a lot of work. And even then, only if you want to do the right thing more than the other option will you be successful. You may need to get help for any number of sources including counselors, programs, support people, and more. And you need to not be shocked if you relapse and need to further intensify your efforts to make the change permanent.

Years ago I was running a fellowship when a younger man started attending. After a meeting, he asked if he could talk to me. He told me he was gay and asked what I thought about it and what he should do about it. He didn’t have a long term partner, he was in a series of short term relationships. He said he wanted to get out of the lifestyle but just couldn’t after repeated attempts.

I told him along the lines of what I have written about here on this website (see H1 Homosexuality Revisited). He said that he had tried reparative therapy but it didn’t work for him and some others he knew that had tried it with poor results. He told me of strategies that included professional help, all unsuccessful to that point. The lure of the gay lifestyle overpowered him time and time again even though he had decided to stop numerous times,

I told him that I had little experience with the area other than hearing what a difficult struggle it was. I prayed with him and shared with him my struggles with cigarettes and other things. What I had heard were key elements were thinking through the steps to get out of the lifestyle including avoiding places, media that promoted the gay lifestyle, other gays, and so forth that are part of the lure and replacing them with people, places, and media that promote Godly sexuality. I advised him to find more qualified people than myself to help him. I told him we could talk and pray whenever he wanted. He occasionally came to the fellowship, and we would talk afterward. But He couldn’t break free. I didn’t see him after a while.

Then after years had gone by he caught up with me just to tell me that he had done it. The key for him was finding someone else who had done it and really connecting with that person.

He did it. But even though he had wanted to do it for years it took him all those years to finally get there. He had stopped the lifestyle and relapsed numerous times. But he didn’t quit and kept going. He finally was very happy and at peace with where he was.

There are other hard decisions that could apply here as well. Most people who lose a lot of weight gain it back. Most people know that maintaining weight loss is very difficult. There are articles that say the failure rate is as high as 90%ii Additionally one article says that more weight you gain the slower your metabolism becomes. This makes it harder to lose weight the more weight you gain.

Yet there are people that do.

Also I wasn’t a nonsmoker who happened to smoke, I was a smoker. My friend wasn’t a straight person who had a few gay experiences: he was totally gay.

I was a smoker, now I am not, My young fried was gay, now he is not. But it was neither easy nor fast

Words are often easy to say but the action behind those words can be very difficult.

The Apostle Paul’s solution to the war is at the beginning of Romans chapters 8 and 12:

There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. (Rom 8:1-2 ESV)

As believers, we have this very Spirit of life in us. But we need to follow it with all our heart, soul, mind, and strength. Here’s how:

For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. (Rom 8:5-6 ESV)

These verses lay out the battle strategy for winning the war, When I smoked my mind was set on the lifestyle of smoking, I looked forward to the morning smoke, smoking with the crowd, having a smoke after this event or that. My gay friend looked forward to his encounters and relationshonips with other gays. Our minds were set on these things and we stayed in them even though at times we wanted out. That was death to us.

But when I started scheming in my mind about life without cigarettes I started winning the war. When my friend connected with an ex-gay and followed his lifestyle his mind became set on the victory he wanted. When we finally got our minds changed we won those wars,

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. (Rom 12:1-2 ESV)

The world may tell you how appealing it is to smoke. It may lure you with the concepts of casual sex, adultery, the gay lifestyle, and more. You may want to comfort and indulge yourself with the deliciousness of food way more than you need. These concepts apply to every area of life. Gossiping looks like fun, the next thing you know you are part of the evil rumor mill. The world says “everyone cheats”, maybe you should, even if just a little. The world says “everyone lies. go ahead, everyone does it”. The world says “you can take that. They have plenty.” Or “it’s covered by insurance.” The list goes on and on.

But Romans chapter 12 starts with saying that presenting our bodies as holy sacrifices, giving up these attractions of the flesh is our spiritual worship!

And Romans 12:2 says that it is in the changing (renewing) of our minds that this process can happen! Changing your mind may sound easy. But it can be very hard, and take years on some things.

Victory is available, and hopefully won’t be that hard, but you must be ready to go to war if necessary.

i Is Romans 7:14-25 describing a believer or an unbeliever? https://www.gotquestions.org/Romans-7-14-25.html

iiWeighing the Facts: The Tough Truth About Weight Loss, MARSCHALL S. RUNGE, M.D., PH.D. April 12, 2017 , at https://healthblog.uofmhealth.org/health-management/weighing-facts-tough-truth-about-weight-loss

December 14th, 2019 Posted by | Homosexualtiy, Sermons | no comments

H3 Four kinds of love in the Bible, When Love is not Love

(Warning – mature content, parental guidance, items of a sexual nature are discussed)

In Agape – First Things First – Christians Love we learn that the love of God is the great commandment of God and the mark of the true believer. But not every place that the word love is used in our English Bible does it mean this love of God.

There are four different Greek words translated love in the English Bible, and they mean different things.

The four words are:

  • Agape – unselfish, unconditional love
  • Phileo – friendship
  • Eros – sexual, romantic love
  • Storge – familial affection

The Definition of Love is a Huge Cultural Topic.

There are some popular songs along the line of love is just love. In fact, Love is Love is a popular song by Grace Potter. It’s a song about infidelity where love is the justification for it.

LeeAnn rhymes wrote a named song Love is Love is Love which is a pro LGBTQ song. Here are some of the lyrics:

“These politics and religion
Everyday they’re starting wars
And we believe we’re not the hateful, no no
When we can dance with the worst of them
When we can sing with our enemies “

In this song, LeAnn projects that anyone that disagrees with the LGBTQ agenda is a hater. But in the song, she does promote hating the hate, not the hater. Hating the sin, not the sinner has been a theme in Christianity for who knows how long.

Love is love is an LGBTQ mantra sold on T-shirts and other paraphernalia. A visit to a gay pride site reveals that mantra along with things like, being Bi is not a choice, being gay is not a choice, being trans is not a choice, do you know what is a choice? Homophobia!.i And then the mantra Love is Love. The LGBTQ point being that any of those lifestyles is not by choice (see H2 Born Gay: Scientific Fact or False Idol of Bad Science?) and they do involve the argument that love and any kind of love is love and is therefore okay and anyone who disagrees with that is just wrong and a hater and so on and so forth.

But, even people in those camps will draw the line at some things. For example, incest. Incest is sex between immediate family members, and in some jurisdictions, first, or even second cousins. For example, in the United States over half of the states ban sexual relations between cousins while the remainder does not. That begs the question of whether love is love there.

Or even more taboo, bestiality! Did you know that bestiality is not illegal in ten states in the US?ii There are three countries in Europe where it is still legal.iii But in most places it is taboo. Sexual love between people and animals in those places banning bestiality is not considered love. Do the people in favor of bestiality call the rest of us bestiphobes?.

There are even groups that advocate for the decriminalization of pedophilia. That is another love that today almost everyone sees as taboo. But the point is that the procession of homosexuality from taboo to legal is an example that what is taboo today could be legal tomorrow. That is true especially if the rule is that all love is love. But the truth is that not all love is love everywhere under all conditions. The disagreement then is what are legitimate conditions. Fifty years ago the argument was for free love, that is sexual love outside of marriage to be acceptable. Today the push is for LGBTQ loves to be acceptable. What is coming tomorrow?

Examples of Different Kinds of Love in the Bible.

Agape – the Love of God

Agape love is the topic of Agape – First Things First – Christians Love. Basically, the greatest love in the Bible is agape. In fact, it is written that God is love:

Anyone who does not love does not know God, because God is love. (1Jn 4:8 ESV)

The words used for love in the above verse are both the verb and noun forms of the Greek word agape.

As we saw in the above-mentioned article agape is the love that we as Christians are called to live.

While it is hard to put into words the greatness of this love we must try. Agape love, the love of God, is the subject of many verses in the Bible including first Corinthians chapter 13:

If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing. Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. For we know in part and we prophesy in part, but when the perfect comes, the partial will pass away. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known. So now faith, hope, and love abide, these three; but the greatest of these is love. (1Co 13:1-13 ESV)

Some of the highlights to me are that Love is patient, kind, rejoicing, and enduring. It bears all things, believes all things, hopes all things, and never ends. Of all the fruit of the Spirit it is the most powerful and important.

It is impossible to quantify this love. In I John it is written that God is love. That is so huge! Agape, the love of God, is God himself, Everything that you can imagine about being good and awesome is in there and then some. That’s our God and that’s the love that we are called to live.

Phileo Love – Friendship

Phileo love is a category of love that refers th that special bond between friends:

… there is a friend who sticks closer than a brother. (Pro 18:24b ESV)

Here we see a closeness referred to that is closer than family. That is the potential of friendship.

In the Bible a very interesting place where we see this friendship love being talked about is regarding Lazarus:

Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. So the sisters sent to him, saying, “Lord, he whom you love is ill.” (Joh 11:1-3 ESV)

Now we all know this great story of Lazarus and how Jesus waited until Lazarus was actually dead before he came to heal him. And the resulting miracle is of great note in that Lazarus was raised from the dead.

But this is also an illustration of the fact that our Lord and Savior had friends. Verse three refers to the person that Jesus loved, and the word love there is phileo. Another way to translate it would’ve been “was friends with.”

A very interesting example in the Scripture that contrasts two Greek words, agape, and phileo is in John chapter 21:

When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. (Joh 21:15-17 ESV)

The first two times that Jesus asked Peter if he loves him he uses the word agape, but Peter responds with the word phileo. The third time that Jesus asked Peter if he loves them he uses the word phileo, and again Peter responds with phileo. In the English, this looks like they’re using the same word but in the Greek, we see that they are not which shines new light on what is going on here. Jesus is asking Peter if he loves him with the love of God to which Peter never responds that he does. But he does respond that he loves him as a friend. In the end, Jesus charges him to feed his sheep, to pastor his flock.

We are not called to have this special phileo love with everyone. In fact, Paul writes:

If possible, so far as it depends on you, live peaceably with all. (Rom 12:18 ESV)

This verse expresses the reality that you will not be able to live as peaceably with some as others. Not everyone will be that special phileo friend, but we still are called to agape love them,

And not all friendships are good! Look at these verses:

Do not be deceived: “Bad company ruins good morals.” (1Co 15:33 ESV)

Whoever walks with the wise becomes wise, but the companion of fools will suffer harm. (Pro 13:20 ESV)

One who is righteous is a guide to his neighbor, but the way of the wicked leads them astray. (Pro 12:26 ESV)

Do not envy a man of violence and do not choose any of his ways, for the devious person is an abomination to the LORD, but the upright are in his confidence. (Pro 3:31-32 ESV)

You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. (Jas 4:4 ESV)

Whoever goes about slandering reveals secrets; therefore do not associate with a simple babbler. (Pro 20:19 ESV)

There are some strong admonitions here. You may be attracted to certain people as friends who are not good for you. Basically, if someone is following the ways of the world they may be an influence for you to do likewise. Stay away from the violent person, the devious person, the foolish person, the babbler. Don’t make friends with people that will increase your temptation to sin!

If you tend to drink too much stay away from people who drink too much. Any person that manifests a tendency to do things that tempt you is probably not a good person for you. People get caught up in all kinds of things; lying, stealing, gossiping, envying, being lazy, hooking up (sexually), drugs. And it may not be apparent right away.

That isn’t to say you can’t be friends with a person with flaws because we all have flaws. But being friends with someone who is weak in a flaw that you are also weak in is flirting with disaster.

On the other hand, there are cases where God calls people to help flawed people with caution:

Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. (Gal 6:1 ESV)

There is a great benefit of friendship. If you are caught up in some flaw and someone could help you get out of it, wouldn’t that be great? Or maybe you could be the inspiration for someone else to overcome something! How great would that be!

That brings us to something else. The bible has some good things to say about the benefits of friends:

A friend loves at all times, and a brother is born for adversity. (Pro 17:17 ESV)

Two are better than one, because they have a good reward for their toil. For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! (Ecc 4:9-10 ESV)

How great it is to have a friends to help each other out in times of need,

Iron sharpens iron, and one man sharpens another. (Pro 27:17 ESV)

You want to have sharp friends! And you should want to be a sharp friend yourself.

Whoever goes about slandering reveals secrets, but he who is trustworthy in spirit keeps a thing covered. (Pro 11:13 ESV)

Are you a person that blabs everything they hear? You won’t be a good friend. Good friends keep secrets so that there is trust. With trust, you can feel safe. Good friends can confide in each other.

And the Bible teaches us that it is not about how many friends you have but how good they are. Good, good friends are precious gifts:

A man of many companions may come to ruin, but there is a friend who sticks closer than a brother. (Pro 18:24 ESV)

Eros – Sexual, Romantic Love

Sexual love is its own category. We are attracted to some people and not to others. That, of course, does mean that God okays pursuing every attraction we feel. King David was severely admonished for chasing his attraction with Bathsheba, a married women. She got pregnant! David schemed to cover it up! When he couldn’t he schemed to have Bathsheba’s husband, Uriah, a valiant man, killed! God sent Samuel to reprove David for his sin:

And the LORD sent Nathan to David. He came to him and said to him, “There were two men in a certain city, the one rich and the other poor. The rich man had very many flocks and herds, but the poor man had nothing but one little ewe lamb, which he had bought. And he brought it up, and it grew up with him and with his children. It used to eat of his morsel and drink from his cup and lie in his arms, and it was like a daughter to him. Now there came a traveler to the rich man, and he was unwilling to take one of his own flock or herd to prepare for the guest who had come to him, but he took the poor man’s lamb and prepared it for the man who had come to him.” Then David’s anger was greatly kindled against the man, and he said to Nathan, “As the LORD lives, the man who has done this deserves to die, and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.” Nathan said to David, “You are the man! Thus says the LORD, the God of Israel, ‘I anointed you king over Israel, and I delivered you out of the hand of Saul. And I gave you your master’s house and your master’s wives into your arms and gave you the house of Israel and of Judah. And if this were too little, I would add to you as much more. Why have you despised the word of the LORD, to do what is evil in his sight? You have struck down Uriah the Hittite with the sword and have taken his wife to be your wife and have killed him with the sword of the Ammonites. Now therefore the sword shall never depart from your house, because you have despised me and have taken the wife of Uriah the Hittite to be your wife.’ Thus says the LORD, ‘Behold, I will raise up evil against you out of your own house. And I will take your wives before your eyes and give them to your neighbor, and he shall lie with your wives in the sight of this sun. For you did it secretly, but I will do this thing before all Israel and before the sun.’”

(2Sa 12:1-12 ESV)

This isn’t just about the murder of Uriah. Samuel says David despised God by taking another man’s wife. This is definitely against infidelity and adultery as not being something to pursue because love is love.

However, God is in favor of sexual love and believers have celebrated it throughout history. The Song of Solomon is in many ways an erotic poem. You don’t have to go further than the first verses to see that this is about love in the bedroom:

Let him kiss me with the kisses of his mouth! For your love is better than wine; your anointing oils are fragrant; your name is oil poured out; therefore virgins love you. Draw me after you; let us run. The king has brought me into his chambers. Others We will exult and rejoice in you; we will extol your love more than wine; rightly do they love you. (Son 1:2-4 ESV)

“His chambers” is his bedroom! This whole book is talking about romantic, sexual love.

The Greek word Eros isn’t found in the New Testament other than being in the root of a name: Erastus. But it is in the Old Testament as found in the Septuagint. It’s found in the context of both legal and illicit love. Here’s an example of “legal” use.

the king loved Esther more than all the women, and she won grace and favor in his sight more than all the virgins, so that he set the royal crown on her head and made her queen instead of Vashti. (Est 2:17 ESV)

The king loved (eros, romantic, sexual love) Esther more than all the women.

In the next verse, the word lover has as its root this erotic, sexual love. This is in the context of illicit love as it involves the multiple lovers of a loose woman:

Now I will uncover her lewdness in the sight of her lovers, and no one shall rescue her out of my hand. (Hos 2:10 ESV)

The love that a man and his wife share is this eros love. But, interestingly, when the husbands are commanded to love their wives the word used is agape, not eros!

Husbands, love your wives, as Christ loved the church and gave himself up for her, (Eph 5:25 ESV)

Husbands aren’t commanded to romantically love their wives here, rather, they are commanded to love with the love of God. The commandment is that husbands are not just to love their wives romantically and sexually, but with the whole love of God.

In like manner, in the context of the LGBTQ mantra, “Love is Love”, any kind of romantic, sexual love falls in the eros category which is clearly different from the agape love that we as believers are commanded to live. Eros love is not Agape love. Again, while the Love is Love mantra certainly has an emotional charge to it, it has flaws in its argument.

Storge Love or Lack of it

The last Greek word, storge, that we’re going to look at is found in the New Testament only in its opposite sense. By that I mean the word is used in a couple of places to indicate a lack of appropriate affection:

They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, foolish, faithless, heartless, ruthless. (Rom 1:29-31 ESV)

The word heartless above is the Greek word storge meaning hard-hearted, heartless, without natural affection toward. Another example is:

For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, (2Ti 3:2-3 ESV)

Again, storge is translated heartless here. Both these examples show lists of sins, deficiencies, that mark people that are the opposite of true believers.

The theme here is to guard against losing your natural affection and becoming hard-hearted.

In Summary

There they are, the four words for love in the Bible; agape, phileo, eros, and storge, They all have their place. If we want to live in holiness, we need to be careful to love in each of these categories in the way God has called us. Just because we are attracted to a person in either a friend way or a romantic one does not mean that it is a good thing as God has called us to be holy in all the ways we love.

ihttps://www.pinterest.com/pin/299348706462963455/

iiFor Nat’l Cousins Day, 3 Legal Facts About Cousin Relations, https://blogs.findlaw.com/law_and_life/2014/07/for-natl-cousins-day-3-legal-facts-about-cousin-relations.html

iiiDenmark passes law to ban bestiality, http://www.bbc.co.uk/newsbeat/article/32411241/denmark-passes-law-to-ban-bestiality

December 8th, 2019 Posted by | Homosexualtiy, Sermons | no comments

Agape – First Things First – Christians Love

A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.” (Joh 13:34-35 ESV)

These are the words of our Lord and Savior, Jesus Christ. He says that the way that you know Christians is by their love. And he tells us that we are to love as we have been loved by him.

This is seen in evidence throughout history. The article Christians Stood Out In Early Christianity For Their Love To All During Terrifying Epidemics While Others Fled points out that Julian wrote to the high priest of Galatia that others needed to be like the Christians who were known for their love and care of people. He cites this care as primary to the cause of the rise of Christianity.

Today Christians do continue to love and give in many ways from running soup kitchens and shelters to working on housing for the poor to working in clinics to aid the sick among us. And as individuals when we see someone in need and feel the conviction of the spirit we give to that person.

The basic law of Christianity, the first and greatest commandment is to love God

But when the Pharisees heard that he had silenced the Sadducees, they gathered together. And one of them, a lawyer, asked him a question to test him. “Teacher, which is the great commandment in the Law?” And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.” (Mat 22:34-40 ESV)

These verses go on to say that the second greatest law is like the first: Love your neighbor as yourself. Our life is all about the love of God, loving God and others with that same love.

The title of this article starts with “agape” because there are four words for love in the English Bible but the subject of this article is agape love, also defined as the love of God. Look for another article to further expound on the different words translated love in the bible but briefly the others are phileo love or friendship, eros love or romantic – sexual love, and storge – familial love or affection. But back to the love of God – agape ( a-GOP-?).

Jesus lived that love on earth. The Gospels are full of examples of the love of God manifested by our Lord and Savior Jesus Christ. Everywhere he went Jesus reached out and touched people. He healed people from diseases.

That evening they brought to him many who were oppressed by demons, and he cast out the spirits with a word and healed all who were sick. (Mat 8:16 ESV)

Jesus, aware of this, withdrew from there. And many followed him, and he healed them all (Mat 12:15 ESV)

Now when Jesus heard this, he withdrew from there in a boat to a desolate place by himself. But when the crowds heard it, they followed him on foot from the towns. When he went ashore he saw a great crowd, and he had compassion on them and healed their sick. (Mat 14:13-14 ESV)

In that last verse, Jesus was mourning the death of John the Baptist. He just wanted to be alone. But the crowd heard where he was, and walked on foot to find him. In spite of his grief, when Jesus saw the crowd he had compassion on them, and he healed the sick among them. What love!

Because of the love of God in Jesus multitudes were miraculously fed. The continuation of the verses above show just such a miracle:

Now when it was evening, the disciples came to him and said, “This is a desolate place, and the day is now over; send the crowds away to go into the villages and buy food for themselves.” But Jesus said, “They need not go away; you give them something to eat.” They said to him, “We have only five loaves here and two fish.” And he said, “Bring them here to me.” Then he ordered the crowds to sit down on the grass, and taking the five loaves and the two fish, he looked up to heaven and said a blessing. Then he broke the loaves and gave them to the disciples, and the disciples gave them to the crowds. And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. And those who ate were about five thousand men, besides women and children. (Mat 14:15-21 ESV)

Another record of miraculous feeding illustrates the same thing.

Then Jesus called his disciples to him and said, “I have compassion on the crowd because they have been with me now three days and have nothing to eat. And I am unwilling to send them away hungry, lest they faint on the way.” And the disciples said to him, “Where are we to get enough bread in such a desolate place to feed so great a crowd?” And Jesus said to them, “How many loaves do you have?” They said, “Seven, and a few small fish.” And directing the crowd to sit down on the ground, he took the seven loaves and the fish, and having given thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds. And they all ate and were satisfied. And they took up seven baskets full of the broken pieces left over. Those who ate were four thousand men, besides women and children. (Mat 15:32-38 ESV)

These were not mere displays of power, rather they were acts of love! This is the love of God to his people.

He healed the man born blind, something that had never been done.

As he passed by, he saw a man blind from birth. And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world.” Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing. (Joh 9:1-7 ESV)

He raised people from the dead.

Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” When he had said these things, he cried out with a loud voice, “Lazarus, come out.” The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.” (Joh 11:38-44 ESV)

And not only did Jesus do these things he loved and inspired people to be far greater than they thought possible.

And more than ever believers were added to the Lord, multitudes of both men and women, so that they even carried out the sick into the streets and laid them on cots and mats, that as Peter came by at least his shadow might fall on some of them. The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed. (Act 5:14-16 ESV)

And God was doing extraordinary miracles by the hands of Paul, so that even handkerchiefs or aprons that had touched his skin were carried away to the sick, and their diseases left them and the evil spirits came out of them. (Act 19:11-12 ESV)

Our Lord Jesus told us that are defining mark is our love for God and for one for another.

By this all people will know that you are my disciples, if you have love for one another.” (Joh 13:35 ESV)

Jesus told us how we love will be the main factor in him recognizing us eternally.

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’ “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.” (Mat 7:21-27 ESV)

“Whoever receives you receives me, and whoever receives me receives him who sent me. The one who receives a prophet because he is a prophet will receive a prophet’s reward, and the one who receives a righteous person because he is a righteous person will receive a righteous person’s reward. And whoever gives one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he will by no means lose his reward.” (Mat 10:40-42 ESV)

Love, people, Love, with the love of God.

November 26th, 2019 Posted by | Basic Christianity | no comments