OriginalChristianity

Not Traditional, Original

T1.31 More on Paul’s Decision To Go To Jerusalem, How Tradition Can Affect Translation And Meaning, Accepting Deliverance When Available

Here is a picture of an ancient Greek manuscript page from the Digital Walters (link opens new tab to view page) which are released for free under a Creative Commons Attribution 3.0 Unported (link opens new tab to view page) license for anyone who wants to use them:

This page is somewhere in Acts or the Epistles. It is written in Koine Greek. Notice the punctuation or lack of it rather.  While there are lots of accent marks, what’s missing to us modern readers of English and other languages are periods, commas, dashes, and all of the other punctuation that we use to help determine what the line says.  In this article, we will be discussing the importance of understanding the translations of words and punctuation.

So, what are we talking about and why are we getting into so much detail?  In the previous post,
T 1.3 Tradition in Original Christianity, Part 3, Prophets and Prophecy Were Vitally Important,
we looked at Paul’s decision to go to Jerusalem in the discussion of the role of prophets.  This is a powerful topic.  I have heard powerful emotions being expressed where pastors have praised Paul and extolled his bravery for going to Jerusalem in spite of prophecy that he would be captured and bound.

It is hard to change when you have been taught something and what you believe, even though possibly wrong, has inspired you in the past.  But with so many differences on so many issues in the word of God, if we are ever going to get to the point of having one mind, some of us are going to have to be willing to change our thinking. Perhaps all of us will have to change our minds on different things.

So, this is a controversial topic and there are people on both sides as to whether Paul disobeyed the Spirit.1  The majority of articles that I have read declare that Paul didn’t disobey in going to Jerusalem and that the believers that told him not to go were mistaken in telling him that even though it shows the great concern they had for him.  Some go so far as to say that those speaking in the spirit misread the message from the spirit and the spirit wasn’t really saying not to go.  One argument I read said that this is an example showing where prophecy in the New Testament is inferior to that of the Old Testament and this inferiority is reflected in the teaching of John Piper and the theology of Wayne Grudem.  For example, in this argument, the people in Acts 21:4 were wrong in telling Paul not to go as they were just showing their concern, and in Acts 21:11 Agabus was wrong in the details of his prophecy because it doesn’t say the Jews specifically bound him with his belt while it does say that the Romans did, but with chains. Also, according to some, Agabus prophesied that the Jews would deliver Paul to the Gentiles while the text reads that the Romans came and arrested him. These arguments follow the modern-day tradition that says new Testament prophets were inferior and made mistakes like Agabus here.

As far as it is the majority argument I will say this; the majority of Christians in the world are Roman Catholics so if your argument is that the majority wins then you should be a Roman Catholic.  Likewise, you would have been in the crowd that disagreed with Noah because the overwhelming majority of people thought Noah was a fool.  No, siding with the majority can definitely lead you to places you don’t want to go.

As far as the people in Acts 21:4 being mistaken, the verse says they spoke “dia tou Pneumatos”, through the Spirit.  It wasn’t their determination that Paul shouldn’t go.  It was the Spirit’s!  There is nothing about the peoples’ thoughts or feelings in Acts 21:4.  The Spirit’s message was that Paul was not to go to Jerusalem.

As far as the mistaken Agabus, the text doesn’t say that Agabus prophesied the Jews will bind Paul with his belt, just that the Jews will bind the person who owns this belt and deliver him to the Gentiles.  That the Jews specifically bound Paul with something themselves is not in the text, but the Jews laid (epiballo, to throw upon) hands on him (Acts 21:27) and took (epilambanomai, lay hold, seize) Paul to kill him (Acts 21:30).   Thus Paul was bound by the Jews. Furthermore, he was being beaten (Acts 21:32), and that possibly requires the subject to be bound also for that to happen. And verse 33 says the Romans arrested him while the Jews had him so they must have handed him over.  Agabus said the Jews would deliver (paradidomi, surrender, yield up) Paul to the Gentiles which is what they did.  This is an example where the word used in translation isn’t necessarily the most accurate.  So, I do not accept that Agabus “misread” the prophecy.  His prophecy came to pass.

Finally, one verse that has been used to substantiate the Paul didn’t disobey argument is Acts 20:22.  The Modern KJV reads:

And now, behold, I am going bound by the Spirit to Jerusalem, not knowing the things that shall happen to me there,  (Act 20:22 MKJV)

This looks like it is saying the spirit bound him to go to Jerusalem

But look at this:

And now, as you see, I am going to Jerusalem, a prisoner in spirit, having no knowledge of what will come to me there:  (Act 20:22 BBE)

What the ESV version translates as “constrained in the spirit” is translated as “a prisoner of spirit” in the BBE version. “Dedemenos to pneumati” doesn’t have to mean that the spirit was forcing him to go to Jerusalem, rather that the spirit was telling him if he goes to Jerusalem he will be a prisoner!  Paul was being told he would be a prisoner if he went to Jerusalem, just like Agabus prophesied.  That might mean he couldn’t understand that he was being told not to go.

Also, this verse doesn’t say that the Spirit told Paul to go to Jerusalem.  These are Paul words, his thoughts, giving his thoughts on what was going on.  He was a prisoner in spirit, not knowing what was going to befall him there,

Now, it’s not that believers can avoid all persecution, trials and tribulations because the word of God says that there will be persecution and more.   And there are martyrs in the word, the ultimate persecution.  Paul is an awesome example of enduring persecution as evidenced by the list in 1 Corinthians:

Are they servants of Christ? I am a better one—I am talking like a madman—with far greater labors, far more imprisonments, with countless beatings, and often near death. Five times I received at the hands of the Jews the forty lashes less one. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure. And, apart from other things, there is the daily pressure on me of my anxiety for all the churches. Who is weak, and I am not weak? Who is made to fall, and I am not indignant? If I must boast, I will boast of the things that show my weakness. The God and Father of the Lord Jesus, he who is blessed forever, knows that I am not lying. At Damascus, the governor under King Aretas was guarding the city of Damascus in order to seize me, but I was let down in a basket through a window in the wall and escaped his hands.  (2Co 11:23-33 ESV)

But this was not news to Paul as he was told that he would have to suffer many things for the Lord.

But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. For I will show him how much he must suffer for the sake of my name.”  (Act 9:15-16 ESV)

There is no doubt that Paul endured incredible ordeals. While not in scripture historically the story is that after all these ordeals Paul died a martyr in Rome around the mid 60’s AD.

Martyrs are incredible.  The first martyr in the Christian era after Christ is Stephen.  The record of Stephen in Acts 7 is overwhelming to me as an example of someone dying for the love of God and his word. It is so inspiring.  It is just glorious, and it must have appeared to the Sanhedrin as such:

And they were not able to resist the wisdom and the Spirit by which he spoke.  (Act 6:10 MKJV)

And looking intently at him. all those sitting in the sanhedrin saw his face as if it were the face of an angel.
(Act 6:15 MKJV)

Next, we read of the glorious testimony he gave which cut them to their hearts. Then here is the record of what happened after that:

And hearing these things, they were cut to their hearts. And they gnashed on him with their teeth. But being full of the Holy Spirit, looking up intently into Heaven, he saw the glory of God, and Jesus standing at the right hand of God. And he said, Behold, I see Heaven opened and the Son of Man standing on the right hand of God. And crying out with a loud voice, they stopped their ears and ran on him with one accord. And throwing him outside the city, they stoned him. And the witnesses laid their clothes down at the feet of a young man named Saul. And they stoned Stephen, who was calling on God and saying, Lord Jesus, receive my spirit. And kneeling down, he cried with a loud voice, Lord, do not lay this sin to their charge. And when he had said this, he fell asleep.  (Act 7:54-60 MKJV)

Stephen laid down his life.  There is nothing in this record that says that there was any way out.  I have nothing but admiration for the bravery, courage, powerful spirit, and love of God he exemplified.

On the other hand, sometimes the Lord offers deliverance and people don’t take it or get it, for one reason or another.  The first example I can remember is when Moses sent the spies into the promised land.  The Israelites were on the verge of entering the promised land.  But when the spies came back, all but two were full of doubt:

And they told him, “We came to the land to which you sent us. It flows with milk and honey, and this is its fruit. However, the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there. The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan.” But Caleb quieted the people before Moses and said, “Let us go up at once and occupy it, for we are well able to overcome it.” Then the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we are.” So they brought to the people of Israel a bad report of the land that they had spied out, saying, “The land, through which we have gone to spy it out, is a land that devours its inhabitants, and all the people that we saw in it are of great height. And there we saw the Nephilim (the sons of Anak, who come from the Nephilim), and we seemed to ourselves like grasshoppers, and so we seemed to them.”  (Num 13:27-33 ESV)

Deliverance was at hand for the Israelites!  They had been in captivity in Egypt for generations.  Now they were walking in the desert without a home.  They had the chance for deliverance, but they couldn’t see it.  They were afraid! None of the Israelites save Joshua and Caleb who did welcome the chance to enter the promised land would get to go into the promised land.  The rest didn’t accept deliverance and never got to go in.

Alternately, we have Jesus Christ himself who until it was his time to suffer and die for all of us, accepted deliverance, and walked out of one dangerous situation after another. See
Jesus Quietly Passed Through Those Trying to Kill Him for more. And Jesus said that the things that he did we would do also! Again, one of the things he did was escape danger.  I’m not saying it will happen every time any more that than when someone prays for healing it doesn’t always happen because we know there are the same principles of believing involved, But it requires listening to and obeying the Spirit.  And Paul was definitely told not to go to Jerusalem by the Spirit.  He was given an escape.  He just had to accept it.

And having sought out the disciples, we stayed there for seven days. And through the Spirit they were telling Paul not to go on to Jerusalem.  (Act 21:4 ESV)

One thing that is very interesting here is that we have seen all the records where Paul has heard directly from the Spirit including miracles, healings and other deliverances for people, and also the abundance of revelation about the mystery and other things in his epistles, as well as guidance as in the Spirit telling him not to go Asia.  Yet, apparently, he didn’t hear or couldn’t hear from the Spirit on this.  Thus it was necessary for the Spirit to send other prophets to him with the message.

Paul rebuked the Spirit’s message through the prophets not to go to Jerusalem with his statement, “What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus.” After all, he had been told he would have to endure many things. But the key to deliverance is hearing the Spirit and following it.  And when the Spirit tells you not to do something and you do it anyway, you are not following the Spirit.  And you may not get the results you hoped.

Hebrews chapter eleven is an incredible record of believers who both were delivered and not delivered. The chapter starts off with the faith of Abel, Enoch, Noah, Abraham and Sarah with their progeny, Moses, Rahab, and then it says this:

And what more shall I say? For the time would fail me to tell of Gideon and Barak and Samson and Jephthah; also David, and Samuel and the prophets, who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in fight, turned to flight the armies of the strangers. Women received their dead raised to life again, and others were tortured, not accepting deliverance [emphasis added], that they might obtain a better resurrection.
(Heb 11:32-35 MKJV)

Then the record lists terrible ordeals that believers withstood in faith.

“Not accepting deliverance” is very interesting.  First of all, it indicates that they made a choice.  Second, the choice was to be delivered or not.  Yes, it does say the people mentioned did it to obtain a better resurrection. But not all deliverances are an ungodly way out.   Peter and John spoke the words by the Spirit and wound up getting released in Acts 4?  Peter was delivered, freed from jail, by the angel in Acts 12? So, what if it is the Spirit leading you to be delivered to allow the Word of God to further grow by your actions? Now, that’s a deliverance somebody should accept.

Now, let’s go back to the record of Paul being told not to go to Jerusalem.  Let’s look at some of the unpunctuated Greek and the word for word translation of some of those verses2.

Here is Acts 21:4

This is pretty much what the translations say, that disciples said by the Spirit not to go to Jerusalem.

Here is Acts 21:9:

That looks pretty straight forward.  The ESV translates that as “He had four unmarried daughters, who prophesied.”  Well, that is pretty easy.  Looks pretty good too. right? Here is the next verse:

The ESV translates above as “While we were staying for many days, a prophet named Agabus came down from Judea.”
You can see how the above verses line up with the translation of the words.  A lot of verses are straightforward like that.  But not all of them are.

This one is trickier:

So, rearranging the words as translated just to make it more readable the translation of this Acts 21:14 reads “And since he was not being persuaded we stopped saying the will of the Lord be done.” In other words, the prophets and believers stopped telling Paul to do the will of the Lord.  But this is where it gets tricky.  Tradition evidently had grown to the point where the translators believed Paul followed the will of the Lord here so a straightforward translation of 21:14 doesn’t fit with that.   So, if you add some commas you can change the meaning of this verse.  Look at this verse:

“And since he would not be persuaded,  we ceased, saying, the will of the Lord be done.”  That could mean that they reversed their position, or that they were saying that the will of the Lord is going to happen here even though Paul was warned.

So, without the punctuation, the disciples around Paul stopped saying “the will of the Lord be done.  But, with the punctuation, the disciples said it one last time.  The punctuation completely changes whether “the will of the Lord be done” was said or not.

If Paul was told by the Spirit not to go and he was in 21:4, then it wasn’t the Lord’s will that he be captured and bound.  It is important to note that the decision to go to Jerusalem marks a sharp change in Paul’s activity.  Yes, he got to stand before kings and rulers but he could have done that anyway in his travels.  What did happen is that he spent years in prison, at least two years with Festus and his successor, and then a couple of years under house arrest in Rome, probably five years in all.  Yes, Paul did a miracle or two after this but Paul was indeed captured and bound, and his missionary journeys were stopped.  I submit the Spirit told Paul not to go to Jerusalem to avoid this and enable him to be free to continue his missionary journeys.

Its so amazing that a few commas completely reverse the meaning of the text.  Just remember there are no commas in the manuscripts that this verse is translated from.

The lesson here is that the translator has a lot of power just by adding punctuation.

The situation with Paul is so unique. Yes, we remember that there is an example in Acts where the Spirit forbade Paul to go into Asia, and Paul obeyed. But the book of Acts is the story of the apostles and disciples following the spirit for the most part, but not all.  There are miscues by believers in Acts and also confrontations.  Ananias and Sapphira held back part of the price of the land they pledged.  Part of the believers criticized Peter at first for teaching the word of God to the Gentiles before accepting it as God’s plan.  Peter and Paul had a big confrontation about the food laws because certain believers challenged Peter and he stopped eating with non-jews, leading to the Jerusalem council about 48AD.  That was in Acts 15.  Also in Acts 15 Paul and Barnabus split up because Paul didn’t want to take Barnabus’ cousin John Mark with them after John’s leaving the mission field in Pamphilia.   Despite the abundance of righteous activity, not everything in Acts is somebody doing the right thing.

If what I say is true and Paul’s decision to go to Jerusalem is a story about a powerful man of God with gift ministries who made a foolish, stubborn mistake then the lesson is that the rest of us should be on guard for that.  What thinking are we stubbornly holding onto while the Lord is trying to tell us not to do something we want to do? What teaching is the Lord trying to show us is just a tradition other than the apostles’ tradition and stopping us from knowing the full truth of God word that the Apostles taught and practiced? That God still worked with Paul after this decision is not proof that it was what God wanted in the first place.     You know, I have heard the argument that what some group teaches must be right because they have seen healings or miracles.  But I have seen miracles and healings, or at least what looked to be valid claims of them in groups that teach different things on some issues.  God rewards believing on the part of imperfect people everywhere.  In other words, it is not a requirement for someone to be doctrinally perfect or even perfectly holy for prayers to be answered, or the spirit to be manifested.

Jesus was the only sinless man.  The rest of us have fallen short, including Paul. Everybody will quickly admit that Peter was impetuous and on occasion dead wrong.  But Paul is treated differently after his conversion.  But remember he was very hard-headed and it took a miraculous event for him to be converted.  Remember he heard Stephen speak with such power and he wasn’t phased.  Is it so inconceivable that he could make a stubborn, foolish mistake at some point in his ministry?  Do you think that 1 John does not apply to men and women of God?

If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us. (1Jn 1:8-10 ESV)

There are a number of lessons in this post.  One is that translation from one language to another is not simple.  There are differences in the punctuation from the original language to the language it is translated to. There are also problems with meanings of words in the original to meanings of words in the translation. Second is that because of the difficulty in translation we need to acknowledge that the translators used punctuation that was not in the original to give the meaning they believe the original contains.  But translators can be influenced by what they believe as doctrine so as to influence how they translate. Next, what people perceive as blown prophecies need to be examined carefully.  And lastly,  while we should be ready to endure whatever persecution comes our way, if the Spirit gives us direction to avoid something, then we should listen and obey.


August 15th, 2020 Posted by | Biblical Translation And Interpretation, Divisions, Tradition | no comments

T 1.3 Tradition in Original Christianity, Part 3, Prophets and Prophecy Were Vitally Important

From the gospels and epistles, we have in the writings of the apostles and their agents that prophets and prophecy were a vitally important part of the apostle’s traditions left for us to follow.  From recognition in the gospels of how the life, death, and resurrection of Jesus the Christ were foretold in the Law and the Prophets, to John the Baptist, Christ himself, and other prophets prophesying of both contemporary and future events to the instruction about prophecy and prophets in the church we see that prophecy and prophets were crucial to the mission of the apostles and us.

Remember, prophecy is a message from God either foretelling or forthtelling.  Those called by God to deliver those messages to anyone are prophets and the messages are prophecies.  That is how the Holy Spirit works.  Remember, prophecies come in a number of ways.  Of course, there are words, but there are also dreams and visions.  There are records of prophecies delivered by angels.  And, in people’s personal lives, it may be as simple as someone somehow getting a conviction that something was communicated from the Lord.  If it really was from the Lord, then whatever the conviction was about was a prophecy.

In this article, we will look at just some of the prophecies and their record of fulfillment.

God’s own word was revealed through the prophets.  Both in what we call the Old and New Testaments we see prophets and prophecy delivering the word of God starting with Genesis.  Starting in Genesis and culminating in the gospels we read that Jesus Christ was the promised seed to redeem us from the curse that we were put under when the devil beguiled Eve and then Adam followed Eve into disobedience.  God promised a seed, an offspring, that would correct her mistake :

I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.” (Gen 3:15 ESV)

This seed, a descendent of Eve, became a thread that flows through the Law and the Prophets.  This seed was prophesied to be of the house of Judah:

The scepter shall not depart from Judah, nor the ruler’s staff from between his feet, until tribute comes to him; and to him shall be the obedience of the peoples. (Gen 49:10 ESV)

The first thing that Matthew recorded in his gospel was how Jesus fulfilled that prophecy:

The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar…Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.
(Mat 1:1,2a,16 ESV)

Matthew traces Jesus’ lineage from Abraham to Judah, and then to Jesus.

It was prophesied that the seed’s throne will be established forever:

When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever. (2Sa 7:12-13 ESV)

Paul writes of the length of Jesus’ reign:

that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. (Eph 1:20-21 ESV)

Isaiah prophesied that the Messiah would be born to a virgin:

Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. (Isa 7:14 ESV)

Jesus fulfilled that prophecy as acknowledged by Luke here:

And Mary said to the angel, “How will this be, since I am a virgin?” And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God.  (Luk 1:34-35 ESV)

Jesus’ throne is forever and is the fulfillment of that prophecy. It was prophesied that the Messiah would be called out of Egypt:

When Israel was a child, I loved him, and out of Egypt I called my son. (Hos 11:1 ESV)

Matthew recorded how Jesus fulfilled that prophecy here:

And he rose and took the child and his mother by night and departed to Egypt and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.” (Mat 2:14-15 ESV)

Isaiah prophesied about the nature of Jesus’ ministry:

The Spirit of the Lord GOD is upon me, because the LORD has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of the LORD’s favor, and the day of vengeance of our God; to comfort all who mourn;  (Isa 61:1-2 ESV)

Luke recorded the time where Jesus acknowledged the fulfillment of Isaiah 61:1-2:

And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor.” And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. And he began to say to them, “Today this Scripture has been fulfilled in your hearing.”  (Luk 4:16-21 ESV)

So far we have been dealing with some of the fulfillment of OT prophecies.  New prophecies arose in the time of Jesus and Apostles:

Here Agabus prophecies a famine, which the believers respond to by sending relief to Judea:

Now in these days prophets came down from Jerusalem to Antioch. And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). So the disciples determined, every one according to his ability, to send relief to the brothers living in Judea. And they did so, sending it to the elders by the hand of Barnabas and Saul.  (Act 11:27-30 ESV)

A number of prophets prophesied to Paul not to go to Jerusalem:

And having sought out the disciples, we stayed there for seven days. And through the Spirit they were telling Paul not to go on to Jerusalem.
(Act 21:4 ESV)

Notice the terminology here “not to go to”.  The KJV reads “should not go”. This is an admonition against doing something, in this case, going to Jerusalem.  There is nothing in this verse that says what will happen to him if he does, so these are just “Don’t go” statements. The Holy Spirit was directing the prophets to tell Paul not to go.  There are more warnings to Paul about Jerusalem:

On the next day we departed and came to Caesarea, and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him. He had four unmarried daughters, who prophesied. While we were staying for many days, a prophet named Agabus came down from Judea. And coming to us, he took Paul’s belt and bound his own feet and hands and said, “Thus says the Holy Spirit, ‘This is how the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.’” When we heard this, we and the people there urged him not to go up to Jerusalem. Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus.” And since he would not be persuaded, we ceased and said, “Let the will of the Lord be done.”  (Act 21:8-14 ESV)

In verses four, and probably nine, we have warnings telling Paul not to go to Jerusalem.  Then, in verse 21, Agabus tells Paul what will happen if he goes, i.e., he will become a captive.   This is really a story of how Paul responds in that he asks whether they trying to break his heart and decides to go in spite of the warnings and being told not to go.

Some people (including me) recognize that this is a record of what happens to man when he doesn’t obey the spirit while others seem to think that this is a record of Paul simply being told what some of his future sufferings are.  If it were true that he was supposed to go then there wouldn’t have been all the prophets and believers telling him not to go in verses 4 and 12.

In any event, the prophecy proved true, Paul was held captive and his missionary journeys appear to have ended with this decision although clearly the Holy Spirit continued to work through Paul while captive.  Although I don’t agree with them I acknowledge that some people teach that Paul’s journey to Rome in captivity was a missionary journey even though it was not directed by the spirit to do so.

This next account shows how involved prophets and prophecy were in the apostles’ tradition.  Another account that shows that is in Acts 15.  :

So when they were sent off, they went down to Antioch, and having gathered the congregation together, they delivered the letter. And when they had read it, they rejoiced because of its encouragement. And Judas and Silas, who were themselves prophets, encouraged and strengthened the brothers with many words.  (Act 15:30-32 ESV)

This record is following the Jerusalem Council where the apostles and elders at Jerusalem under the guidance of the Holy Spirit resolved the question of whether new believers needed to be circumcised and follow other aspects of the Law, and the answer was no, but they still needed to abstain from idol sacrifice products, strangled meats, blood, and sexual immorality.  Notice that the prophets strengthened the believers with many words here!  Remember prophets are not just about predictions of the future but they speak words that edify and comfort to believers:

But he who prophesies speaks to men for building up, and exhortation, and comfort.  (1Co 14:3 MKJV)

In my experience, it seems that when it comes to prophesy, people are interested in how biblical prophecies are going to come to pass, and in the case of personal prophecy, they are interested in what is going to happen in the future.  Or, in some scenarios, we hear of prophecies that reprove someone’s wayward actions.  But 1 Cor 14:3 talks about this strengthening function of prophets where they deliver words from the Lord that build believers up, encourage them and soothe their hearts.  That is so awesome!  That is what happened in Acts 15:32.

There is another function of prophets that is at play here with this record:

For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: (Act 15:28 ESV)

How did they know that it seemed good to the Holy Spirit? Well, we know from verse 32 that Judas and Silas were there, that they were prophets and that they encouraged everyone with many words.  Now look at this:

Let two or three prophets speak, and let the others weigh what is said. If a revelation is made to another sitting there, let the first be silent. For you can all prophesy one by one, so that all may learn and all be encouraged, and the spirits of prophets are subject to prophets. For God is not a God of confusion but of peace…If anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord. If anyone does not recognize this, he is not recognized.  (1Co 14:29-38 ESV)

This section is huge.  First, it says that when prophets speak the other prophets weigh what the prophet says. So judging, or verifying that what one prophet says is of the Lord is one of the jobs of a prophet.  Next, it says that any real prophet should acknowledge (Gr. epiginosko, perceive, recognize, know) that what Paul has written are the commandments, precepts, of the Lord!  In fact, if any so-called prophets don’t recognize this, then they shouldn’t be recognized.  True prophets can tell us if what someone says or teaches is of the Lord or not.  It is one of the jobs of the office.

The Other Side of the Coin

We have seen that prophecy is an inherent part of the apostle’s tradition.  Everything we have look at so far concerns prophecies from the Lord.  Yet we are warned that there is such a thing as false prophecy and false prophets:

For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. And no wonder, for even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds.  (2Co 11:13-15 ESV)

History is full of false prophets, false prophets who have been very convincing and led people in their ungodly ways. It seems that every other year or so we hear of someone who predicts (prophesies) the end of the world or Christ is coming back, or the rapture is going to happen at such and such a date, and it doesn’t happen!  Sometimes these people are running a church and sometimes not.  Good old Wikipedia lists predictions (will leave this site and open a new tab) by

  • the Anabaptists that the Millenium would start in 1533.
  • Anglican Church Prelate, Edwin Sandys, who said in the sixteenth century that the signs mentioned by scripture are almost fulfilled.
  • Assemblies of God publication, the Weekly Evangel, that Christ will come before the present war ends, and Armageddon will start shortly.  This was during World War 1.
  • Calvary Chapel founder, Chuck Smith, and Hal Lindsey both predicted that the Lord would come back before 1981.
  • Charles Taz Russell, Jehovah’s Witness, that 1874 was the year of Christ’s return
  • Lutheran monk, Michael Stiefel, predicted the end of the world in 1533

Of course, these were all false predictions.  And these are just a sampling.

In my experience, false prophecies are one of the biggest reasons that people, including believers, are afraid of getting involved with a church where prophecy is practiced.  Stories abound about false prophets as mentioned above as well as numerous people claiming to be the Messiah.  Again, good old Wikipedia lists over sixty people (not just men, some are women) who claim to be the Messiah(will leave this site and open a new tab).

There is definitely a problem with so many that have made false claims.  Whether it is the “savior” Jim Jones killing hundreds of his people with Koolaid, David Koresh with his claim as a prophet leading to standoff disaster with the FBI, or even Rasputin running the whole country of Russia because of his power as a healer and “man of God”, there is plenty of talk about false leaders, prophets and prophesies to convince people to shy away from churches where prophecy and other manifestations of the spirit are practiced.  Couple that with the fact that cessationism (the gifts of the spirit ceased with the apostles, or at least limited to the select miracle here and there) has been around as acceptable doctrine in one form or another since the early centuries after Christ and it is easy to see why so many believers and churches are reluctant to include the pursuit of spiritual manifestations in the churches.

But prophecy is at the core of the Gospel and of the whole word of God and is a crucial element in the spread of the Gospel and the apostle’s traditions. And, when you read the Law and the Prophets, and the apostle’s doctrine you get the idea that the Lord wants more people to prophesy, not less.

But Moses said to him, “Are you jealous for my sake? Would that all the LORD’s people were prophets, that the LORD would put his Spirit on them!” (Num 11:29 ESV)

Now I want you all to speak in tongues, but even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.  (1Co 14:5 ESV)

So, despite all the false prophets and false predictions, it is still the charge to believers to seek after prophecy:

So, my brothers, earnestly desire to prophesy, and do not forbid speaking in tongues.  (1Co 14:39 ESV)

So, either the word of God is true and something to be followed or it just a bunch of hooey and we should walk away from it.

We are looking at the apostles’ tradition that we are charged as believers and followers of the Lord Jesus Christ to follow.  Jesus taught us in dealing with the Jewish leaders that it was their tradition that made the word of God of no effect by changing the word of God to their tradition.  In the epistles, we are taught the importance of rightly dividing what we have been given, and not just letting loose with whatever thoughts and feelings we have about the word of God but handling it carefully.

So far we have covered that the apostles’ tradition included preaching Christ Jesus which so many churches nowadays do in one form or another, although not always rightly divided.  I mean how could they all be rightly divided when they teach so many things contrary to each other as is whether the communion service is a memorial recognizing the meaning of Christ’s passion and death or a miracle where bread and wine are actually converted to the body and blood of Christ, or that the baptism of the spirit is the sacrament of (water) baptism versus that it is the cleansing action of the spirit that washes throughout a person when they accept Jesus Christ as Lord whether they are water baptized or not. Or any of the other disagreements noted in the Divisions section of this web site.

And in this article, we look at the prominent role of prophets and prophecy in original Christianity and in the apostles’ tradition that we are charged to follow.  Without prophets and prophecy, there would be no word of God; it’s that crucial.  Many churches do acknowledge the fulfillment of prophecy that is noted in both the Old and New Testaments.

But not so many acknowledge the charge to believers to earnestly desire to prophesy.  Not so many acknowledge prophecy in our day and time.  Not so many teach that prophets speak a message from God in our day and time. Not so many teach that prophets speak words of building up, encouragement, and comfort.  And who teaches that prophets confirm what the word of God actually is in our day and time?

From what I have heard some don’t teach these things because there have been so many false prophecies that they are afraid to get involved, or they believe that prophecy has ceased, or there have been so many false practices that many consider wild from snake handling to writhing on the floor slain in the spirit that is part of some churches that do teach prophecy.

Nevertheless,  we are charged to follow the apostle’s tradition.  That tradition includes recognizing the role of prophecy and prophets throughout history from Genesis until now.  Here is our charge again:

So, my brothers, earnestly desire to prophesy, and do not forbid speaking in tongues.  (1Co 14:39 ESV)

This is as much a part of the apostles’ tradition that we are charged to follow as teaching Christ crucified, risen, and ascended to the Father for our salvation.

August 8th, 2020 Posted by | Tradition | no comments

Giving vs Tithing

Some churches teach that Christians are required to tithe. Tithing is giving one-tenth of your income to God’s work. I have personally heard tithing taught in Baptist, Full Faith, Assembly of God, and Pentecostal churches. Most of these churches teach that not tithing is robbing God. And I have sat and heard those warnings.

In contrast, Catholic and mainstream protestant churches may or may not mention tithing to their congregations, but they ask for support. Some evangelical and other protestant denominations may teach the tithe (10%) as an example of what is good to give back to God in recognition of God’s provision.

Both groups may teach that God does not want your gift if it is given begrudgingly. Both groups may teach the attitude of cheerful giving. They teach that the law of sowing and reaping; you reap according to how much you sow is the key factor. And that God loves a cheerful giver.

I have been in Bible Churches, Evangelical Churches, mainstream protestant, and Catholic churches among others that teach the attitude of cheerful giving liberally without requiring tithing.

2007 research revealed that only 5% of adults tithed.i  The inference is that even if the church teaches tithing that there is not compliance. In other words, the church may teach tithing, but the attendees don’t necessarily follow or agree.

Biblical Basis

Most preachers of tithing emphasize the teaching in Malachi 3.

Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the LORD of hosts. But ye said, Wherein shall we return? Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. Ye are cursed with a curse: for ye have robbed me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts. And all nations shall call you blessed: for ye shall be a delightsome land, saith the LORD of hosts.Mal 3:7-12

This is a powerful section of scripture. The first verses start with a reproof for Israel to return to God’s ordinances which is, of course, the Law.  So we are talking about Israel under the Law not doing at least this part of the Law. The text says that it is referring to this nation which is Israel. Then we read about robbing God, and the curse that follows for not tithing to God. Then we read about testing the promise of tithing to see if there isn’t an incredible blessing. It is important to recognize that tithing was part of the law for Israel and also that as a theocracy tithing was how Israel received its income to function.

Proponents of tithing cite that Abraham tithed to Melchizedek and Jacob vowed to tithe previous to the giving of the Law. Thus, by their logic, tithing was instituted as a standard before the law, and so Malachi’s guidance on not tithing being robbing God is the standard not just for Israel under the Law but for all believers for all time.

However, tithing appears as a one-time event in Abraham’s life, not a regular practice and it has a specification that it was a tenth of the spoils of war that Abraham received in fighting under Melchizadec.  It was not a tenth of all, just of the spoils and that makes it a unique circumstance different from the requirements of the Law.

The other example of tithing prior to the Law is Jacob who makes a vow to tithe “If God will be with me and will keep me in this way that I go, and will give me bread to eat and clothing to wear,  so that I come again to my father’s house in peace” appears conditional and voluntary by Jacob.  While there are numerous men of God mentioned in Genesis there are no other examples of tithing until the law.  The argument that tithing was the norm prior to the Law is weak at best. Not that people can’t tithe if they choose to like Jacob,  I agree with the many that say tithing was not the norm prior to the Law.

Furthermore, Jesus Christ fulfilled the law, we are no longer under it. Therefore, since we no longer practice the dietary laws, use the priests to offer sacrifices, or even support a Levitical priesthood, why should we continue to be required to give tithes to support the operations of Israel under the law? Also, the tithe was paid to the temple and was not paid to synagogues when there was no temple.  As we have no temple, we wouldn’t be required to tithe even if we were still under the law.

And critical to those endeavoring to understand the apostle’s doctrine the apostles taught giving without any discussion of the tithe.  In fact, the Corinthian epistles are full of reproof and correction on a number of matters, and 2 Corinthians chapter 8 is an example of that.  There the Corinthian believers were reproved for their giving practices without any mention of the tithe.

The alternative to tithing biblically is giving liberally.  Teachers of giving or sharing liberally focus on 2 Corinthians chapter 8 where Paul notes how the believers “overflowed in a wealth of generosity on their part.”:

We want you to know, brothers, about the grace of God that has been given among the churches of Macedonia, for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part. For they gave according to their means, as I can testify, and beyond their means, of their own accord, begging us earnestly for the favor of taking part in the relief of the saints— and this, not as we expected, but they gave themselves first to the Lord and then by the will of God to us. Accordingly, we urged Titus that as he had started, so he should complete among you this act of grace. But as you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you—see that you excel in this act of grace also. I say this not as a command, but to prove by the earnestness of others that your love also is genuine. (2Co 8:1-8 ESV)

This first section gives important teaching on the attitude of giving. We are instructed to excel in this grace (charis, describing giving as grace) just as we abound in believing, speaking the truth, in zeal, and in love (agapeo, the love of God). And excel in this grace is exactly what the Macedonian church did. They set an excellent example, giving “beyond their means.” Whenever we do something that is beyond our ability, then the power must come from God.

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.2Co 8:9

Here the example of Christ is given, that he exemplified the right attitude.

And herein I give my judgment: for this is expedient for you, who were the first to make a beginning a year ago, not only to do, but also to will. But now complete the doing also; that as there was the readiness to will, so there may be the completion also out of your ability.2Co 8:10-11

The Corinthians are reproved here because they started to collect an offering a year ago, now they are told to complete the offering and send it.

For if the readiness is there, it is acceptable according as a man hath, not according as he hath not. For I say not this, that others may be eased, and ye distressed: but by equality; your abundance being a supply at this present time for their want, that their abundance also may become a supply for your want; that there may be equality: as it is written, He that gathered much had nothing over; and he that gathered little had no lack.2Co 8:12-15

This section says that having the right attitude, the attitude of giving to support God’s work is what is important. In this section, there is a point that I have never heard taught in a church that it expressly says that if someone doesn’t have any money, then they shouldn’t give thus resulting in them being distressed so that others could have their life eased. Giving should be according to your capacity to give. So, if a person is truly poor, living, for example, in inexpensive housing and not purchasing more than the basic necessities and maybe not even all of those, they shouldn’t give up eating or medical care so that someone else in the church should have their life eased. On the other hand, if you can afford better things, go on vacations, buy nice gifts at Christmas time, but feel your income is too tight to give very much or at all, then where is your attitude?  Where is your love of God?

There is, of course, the parable of the widow’s mite, which is sometimes used to teach people to give even of their necessities:

Jesus looked up and saw the rich putting their gifts into the offering box, and he saw a poor widow put in two small copper coins. And he said, “Truly, I tell you, this poor widow has put in more than all of them. For they all contributed out of their abundance, but she out of her poverty put in all she had to live on.”  (Luk 21:1-4 ESV)

This is a powerful example.  What I see is this: this was an example of faith that the woman gave and still believed that she would be taken care of.   This is an example of commitment because the woman gave all she had.  I don’t believe that she would have done that if she didn’t believe in the function of the temple and that it was a vital part of her life.

On the other hand, while Jesus praises the greatness and sacrificial giving of her gift I do not believe that it is teaching a requirement to give all your funds for basic living away.  First of all, the widow was under the Law where a certain amount was required whether it looked like it was within your means or not. And she would have been aware of the promise from Malachi which says “Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” The text doesn’t specify whether this was the required offering or not.

Jesus praised the fact that the rich people gave and still were rich but the poor woman gave when it was all she had thus making her the greater giver.

In contrast to the Law, and the story of the widow’s mite, 2 Corinthians 8:12-15 is telling the Corinthians to collect whatever they could according to their ability to give. Concerning the right attitude and the ability to give we have this following section from 1 Timothy 6:

Charge them that are rich in this present world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on the life which is life indeed.1Ti 6:17-19

Statistically, the more money people have, the less they give percentage-wise. (I did accounting and tax work for a number of years and can personally testify to that fact.) These verses in 1 Timothy exhort those with money to do just the opposite. “To be ready to distribute, willing to communicate” is to have an attitude of giving. Importantly, this giving is important in living a life that is truly abundant.

Budgeting is a concept many of us are familiar with and from a budgeting standpoint, the charge to them that are rich to give more, it is perfectly reasonable for any rich individual to personally decide to tithe, that is, give ten percent, or double tithe, twenty percent, or triple tithe, 30 percent in their financial planning.  In First Timothy chapter six the rich are charged to give a lot so that they “may lay hold on the life which is life indeed”, in other words, so that they may lay hold on the truly abundant life in the spirit.  The more well off you are, the more are called to share of that wealth.

Flaws of Requiring Tithing After Pentecost

So, putting it together, what’s the problem with requiring tithing? The first problem is that it says that the non-tither is gone away from God’s ordinances. What ordinances are they? They are the law. We are not under the law. We are under grace. Malachi does not explain grace; grace, as it pertains to giving, is explained in 2 Corinthians chapter 8.  This puts tithing in the category of a covenantal requirement.  In the Old Testament with the coming of the Law tithing became a requirement.  With the fulfillment of the Law in Christ that requirement went away. There is teaching to the Christian church to give liberally, financially, and otherwise while the charge to tithe is conspicuously absent.  To excel in giving liberally is the charge to the body of Christ.

Summary and Conclusion

From this study, we can determine that it is not a function of giving a specified percentage or amount of money that is the important principle to Christians. There is no retirement to tithe in the body of Christ.  The attitude of giving is what is important. In that vein, if you can’t give money because it is all you can do to have the bare necessities, then give time if you can, or support. On the other hand, if you have resources, and can’t see to share very much this is an important signal that your Christian walk is more focused on the material that the spiritual. If so you are especially included in those to whom Paul, by the Holy Spirit, is directing to follow the example of the Macedonians who so excelled in giving that they gave beyond their power to give and so participated in the abundant life that Christ came to give to us all.

The charge to believers in original Christianity is to excel in the grace of giving financially as well as other areas with a cheerful heart and the love of God.

This is another example where Christians don’t agree. Furthermore, it can be very divisive when Christians who don’t believe that Christians are commanded to tithe are told they are robbing God because they aren’t obeying this law.

i. http://www.barna.org/barna-update/article/18-congregations/41-new-study-shows-trends-in-tithing-and-donating

(c) copyright 2009-2020 Mark W Smith, All rights reserved. Revised and re-published 7/2020

July 27th, 2020 Posted by | Divisions | no comments

T1.4 Tradition in Original Christianity, Part 4, They did Everything in the Name of Jesus Christ

Believers are charged to follow the apostles’ tradition:
So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter. (2Th 2:15 ESV)
Remember that tradition encompasses both what is taught and what is practiced.  One thing the apostles emphasized both in teaching and practice was doing everything in the name of Jesus Christ.  Look at how the apostle Paul touts the greatness and power that is in the name of Jesus Christ:
Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. (Php 2:9-11 ESV)
This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” (Act 4:11-12 ESV)

This verse says that there’s no name other than that of the Lord Jesus Christ that does the saving. There are variations in that the verse may say the name of the Lord, name of Jesus, name of Jesus of Nazareth etc, but they all refer to Jesus Christ who has the power vested in him.  These scriptures do not mention the name of the Father, or the Holy Spirit.  Rather, scripture is very plain in that it is the name of our Lord Jesus Christ alone in which the power is vested.

Remember the admonition from Deuteronomy about changing scripture:

“Everything that I command you, you shall be careful to do. You shall not add to it or take from it. (Deu 12:32 ESV)
So one principle of Original Christianity is that all things were done in the name of Jesus Christ. This is as much a part of the Apostles’ tradition as anything else. Look at all these records and it becomes apparent that there is an emphasis to promote the name of our Lord Jesus Christ and and promote that name they did.  This is vitally important to us because we are looking at the apostles’ doctrine and it is clear that doing all things in the name of Jesus Christ our Lord is part of the apostles’ tradition that we must keep:
But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God. (Act 3:6-8 ESV)
And when they had set them in the midst, they inquired, “By what power or by what name did you do this?” Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well. This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. (Act 4:7-11 ESV)
And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness, while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.” And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness. (Act 4:29-31 ESV)
And when he had come to Jerusalem, he attempted to join the disciples. And they were all afraid of him, for they did not believe that he was a disciple. But Barnabas took him and brought him to the apostles and declared to them how on the road he had seen the Lord, who spoke to him, and how at Damascus he had preached boldly in the name of Jesus. So he went in and out among them at Jerusalem, preaching boldly in the name of the Lord.  (Act 9:26-28 ESV)
men who have risked their lives for the name of our Lord Jesus Christ.  (Act 15:26 ESV)
We are not done looking at verses declaring the importance but its time to take a good hard look at the lone exception to doing things in the name of Jesus Christ, Matthew 28:19:
And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”  (Mat 28:18-20 ESV)

We have addressed this verse in both Original Christianity Did Everything in the Name of Jesus [Christ] and
Matthew 28:19 – Legitimate Verse that was not Carried Out by the Apostles or Scribal Forgery? and now its time to address it in even more detail.  When I was in Catholic High School, over 50 years ago, the abnormality of this verse was brought up in Class by a Catholic Brother, who admitted that while officially this was always in the Bible, unofficially this verse was understood to be changed by the Catholic Church to conform to Catholic doctrine hundreds of years after the Apostles died.  Furthermore, do a google search and you will find numerous sources that say that Matthew 28:19 in its current form with the trinitarian formula cannot be the original.  Here is a quote from Edmund Schlink, a German-Lutheran theologian, that says just that:

“Most probably baptism was probably performed in the name of Christ and this was later expanded, as in the later expansion of the Christological confession into the Tripartite creeds.  In that case, the baptismal command in its Matt 28:19 form cannot be the historical origin of Christian Baptism.  At the very least it must be assumed that the text has been transmitted in a form expanded by the churchi

Schlink, in the above quote, references the movement in the early centuries after original Christianity to change the name of Jesus Christ standard to the tripartite (trinitarian) formula.  When Schlink says, “At the very least it must be assumed that the text has been transmitted in a form expanded by the church”,  he is saying that they changed scripture because expanding scripture (adding the Father and the Holy Spirit to the recognition of the Son’s power to emphasis the newly promoted trinity doctrine in the centuries after the apostles) means adding to scripture which is changing scripture!

Here is Matthew 28:18-20 in Youngs Literal Translation of the Holy Bible:

And having come near, Jesus spake to them, saying, ‘Given to me is all authority in heaven and on earth; having gone, then, disciple all the nations, (baptizing the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all, whatever I did command you,) and lo, I am with you all the days — till the full end of the age.’

What is significant here is the parenthesis around “baptizing the name of the Father, and of the Son, and of the Holy Spirit…” which is Young’s technique for calling attention to sections of scripture that are doubtful.

Also, remember that one reason that there are no manuscripts earlier than the 4th century with Matthew 28:19 wording is Diocletian’s persecution in 303AD and other document destructions of the age.  Rome just didn’t make martyrs of the saints, they burned the texts, along with killing the Christians and they even burned their houses and possessions!  Ones they didn’t kill were often maimed and tortured hideously.  So there are no manuscripts with Matthew 28:19 earlier than the fourth century, but as mentioned in the above-cited articles there are references in early writings that refer to Matthew 28:19 without the trinitarian formula.

In the New American Bible, a Catholic bible,  a note on Matthew 28:19 reads “the baptismal formula reflects the church’s gradual understanding of God as three Persons.”  This is a roundabout way of saying this wording was not in the original and was added later in the Catholic tradition to promote the trinity.  Thus it was not part of the apostles’ doctrine in original Christianity.  Now, remember Jesus’ charge to the Jewish leaders who made the word of God of no effect by substituting their tradition for the word of God.  The Catholic Church substituted its tradition for the word of God and even changed the manuscripts to reflect the change!

Let’s keep looking at the places where it is cited that when something was done in apostles’ time it was done exclusively in the name of the Lord Jesus Christ.

As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling. She followed Paul and us, crying out, “These men are servants of the Most High God, who proclaim to you the way of salvation.” And this she kept doing for many days. Paul, having become greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” And it came out that very hour. (Act 16:16-18 ESV)

And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” On hearing this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. There were about twelve men in all.  (Act 19:4-7 ESV)

And God was doing extraordinary miracles by the hands of Paul, so that even handkerchiefs or aprons that had touched his skin were carried away to the sick, and their diseases left them and the evil spirits came out of them. Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, “I adjure you by the Jesus whom Paul proclaims.” Seven sons of a Jewish high priest named Sceva were doing this. But the evil spirit answered them, “Jesus I know, and Paul I recognize, but who are you?” And the man in whom was the evil spirit leaped on them, mastered all of them and overpowered them, so that they fled out of that house naked and wounded. And this became known to all the residents of Ephesus, both Jews and Greeks. And fear fell upon them all, and the name of the Lord Jesus was extolled.  (Act 19:11-17 ESV)

The above records cite places where the use of the name was practiced.  Below are some more places where the usage of the name of the Lord Jesus Christ is taught:

For “everyone who calls on the name of the Lord will be saved.”  (Rom 10:13 ESV)

Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sosthenes, To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours:  (1Co 1:1-2 ESV)

And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.  (Col 3:17 ESV)

Part of what makes this important is what Paul tells us about intercession:

For there is one God, and there is one mediator between God and men, the man Christ Jesus,  (1Ti 2:5 ESV)

Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.
(Rom 8:34 ESV)

Let’s just read the words in a verse that has Jesus, God and the spirit:

And such were some of you. But you were washed (apolouo, not baptizo), you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. (1Co 6:11 ESV)

This verse says that the actions of washing, sanctifying, justifying were accomplished by the Spirit of our God.  But it is certain, it was done not in the name of the Spirit, or the name of God, but in the name of Jesus Christ.

Here’s a tribute to the power of the name of Jesus :

For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all. (1Co 15:27-28 ESV)

There are clear distinctions about who has the power here, according to this scripture. The Father has given the power to the Son, but the Son is still subject to the Father.  For the process of redemption to be accomplished, Jesus Christ paid the price.  And his reward is to reclaim the power given to Adam as ruler of the earth with complete dominion.  The following verses show this:

And if Christ has not been raised, then our preaching is in vain and your faith is in vain. We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. For if the dead are not raised, not even Christ has been raised. And if Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If in Christ we have hope in this life only, we are of all people most to be pitied. But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. (1Co 15:14-26 ESV)

“He must reign until he has put all enemies under his feet”  “Then he delivers the kingdom to God the Father after destroying every rule and every authority and power.”   It’ not that God the Father doesn’t have power, its that the plan for redemption was that Jesus Christ would be given the power until the final victory is complete!  That’s why only the name of Jesus Christ has the power.  That is what the apostles both taught and practiced.  That is the apostles’ doctrine and tradition.  It is the standard of original Christianity.

iThe Doctrine of Baptism, Edmund Schlink, Translated by Herbert J A Bouman, Translated by permission, Concordia Publishing, 1972, p. 28

July 21st, 2020 Posted by | Tradition | no comments

T 1.2 Tradition in Original Christianity, Part 2, Teaching and Preaching Jesus, Discipleship

The message of the Gospel is the good news of Christ. And spread that message is what Apostles did, first and foremost.

And every day, in the temple and from house to house, they did not cease teaching and preaching that the Christ is Jesus. (Act 5:42 ESV)

When they had appointed a day for him, they came to him [Paul] at his lodging in greater numbers. From morning till evening he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets. (Act 28:23 ESV)

The width and breadth of all that it means to preach and teach Jesus is huge. The fact that the Apostles wrote or had written the Gospels illustrates the kind of material that was presented by them, The Gospels talk about Jesus on earth, while Acts and the Epistles talk about what his passion, death, and resurrection accomplished for us both now and in the ages to come.

The Gospel records are incredible accounts of Jesus as the fulfillment of prophecy, his birth, young life, and then his incredible ministry. He taught with such authority, and he healed with such power. He walked on water, healed the eyes of a man born blind, fed thousands miraculously, and raised the dead.

Some of what Jesus said and did we have covered in Jesus Taught the Kingdom of God, Jesus Taught Men To Love God, Jesus Taught With The Right Kind Authority- The Kind That Delivered People, Jesus Taught Miraculous Believing, Jesus and the Manifestations of the Spirit, Jesus Charged us to Live By the Word of God, How Jesus Responded To Temptation, Jesus States His Mission, Jesus Taught Men To Pray, and Jesus Taught About The End Times.

And we need to remember that Jesus did much, much more than what is in the Gospels:

Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written. (Joh 21:25 ESV)

But, for the most part, the Gospels are about Jesus preaching and teaching and walking in power, delivering people all the way to his crowning achievement, his death and resurrection. On the other hand, the Book of Acts, and the epistles record the teaching and preaching of the apostles that was handed down.

There are so many powerful and wonderful accounts of Jesus being preached that we have in so many scriptures. Here is the first sermon on that fateful day of Pentecost, preaching Jesus Christ:

“Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know— this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. For David says concerning him, “‘I saw the Lord always before me, for he is at my right hand that I may not be shaken; therefore my heart was glad, and my tongue rejoiced; my flesh also will dwell in hope. For you will not abandon my soul to Hades, or let your Holy One see corruption. You have made known to me the paths of life; you will make me full of gladness with your presence.’ “Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. This Jesus God raised up, and of that we all are witnesses. Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. For David did not ascend into the heavens, but he himself says, “‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies your footstool.”’ Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” (Act 2:22-36 ESV)

This is just part of the powerful sermon that Peter delivered on the day of Pentecost. It is focusing on the powerful ministry of Jesus with mighty works, wonders, and signs as well as his resurrection, and his ascension to be with the Father. Peter says here that the promise of the Holy Spirit has been poured out and the witnesses there saw it.

This sermon is typical of the practice of the apostles and sets the stage for the tradition of teaching and preaching Jesus Christ that the apostles handed down.

And every day, in the temple and from house to house, they [the apostles] did not cease teaching and preaching that the Christ is Jesus. (Act 5:42 ESV)

Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. (1Co 15:1-5 ESV)

Now, teaching and preaching Jesus Christ is certainly something that happens in the vast majority of Christian Churches. But, again, we also know from part one of this topic that it is not just about teaching the word of God, it’s about teaching the rightly divided word of God. It’s about being faithful to the apostle’s traditions which includes both what they taught and what they did.

So we have the apostle’s traditions on one side and on the other, we have Catholic tradition, Orthodox tradition, Reformed tradition, Lutheran, and so forth.  Besides the teachings of the apostles recognized in the New Testament these latter traditions incorporate theologies written by church councils and the Popes (in the case of Catholicism), church fathers, doctors of the Church like Augustine and Jerome, and reformers like John Calvin, Martin Luther, and William Tyndale as well as all the denominational disagreements among the many denominations.  This website is focused on the apostles’ doctrine as being the charge that all believers and churches are to follow.  We are in the middle of looking at that Apostles doctrine right now and will start looking at where the denominational traditions diverge from that in the not too distant future.

So, in the apostles’ tradition, following Christ’s example, when reading the books left us by the apostles and their agents, other than verifying the authenticity of the text,  there is no guesswork, no private interpretation, for example, no expounding on the thoughts and motives of the individuals involved in the accounts beyond what is in the texts. That is not to say that you can’t speculate on what someone may be thinking as long as you declare that this is your speculation and not what is being declared in the text. But I have sat in pews and listened to many times to preachers expanding on the text, saying what “must” have been going on, and what they “must” have been feeling and what they “must” have been thinking. This is all adding to the text, and remember the sworn testimony rule, no adding!
And it is teaching nothing but the truth. It is not reading Church doctrines into the verse as we saw in T 1.1 Tradition in Original Christianity, Part 1b, The Nothing But the Truth Rule.

For example, let’s look at this account of Jesus with the Pharisees:

Then Jesus said to the crowds and to his disciples, “The scribes and the Pharisees sit on Moses’ seat, so do and observe whatever they tell you, but not the works they do. For they preach, but do not practice. They tie up heavy burdens, hard to bear, and lay them on people’s shoulders, but they themselves are not willing to move them with their finger. They do all their deeds to be seen by others. For they make their phylacteries broad and their fringes long, and they love the place of honor at feasts and the best seats in the synagogues and greetings in the marketplaces and being called rabbi by others. But you are not to be called rabbi, for you have one teacher, and you are all brothers. And call no man your father on earth, for you have one Father, who is in heaven. Neither be called instructors, for you have one instructor, the Christ. The greatest among you shall be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted. “But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people’s faces. For you neither enter yourselves nor allow those who would enter to go in. Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves. “Woe to you, blind guides, who say, ‘If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.’ (Mat 23:1-16 ESV)

This is a powerful record that actually goes on for another 23 verses. Later, he calls the Pharisees hypocrites, blind guides, serpents and vipers. Everything in this section is strong wording.

Now I love to hear a passionate speaker as much as the next person.  There is an attention-grabbing intensity that some speakers have that just is wonderful and amazing so I never want to discourage that. But it has to be done right.  So, I want to ask you, what was Christ feeling here? What was his tone of voice? Was he yelling? One might speculate any number of things, but they would all be just speculation. But I have sat in the pew and heard preachers preach about how angry he was, and then they acted out how he “must-have” acted, and what he “must-have” been thinking. Especially, in the exchanges between Jesus and the Pharisees, I have heard preachers teach about how angry he was.
But none of that is in all these verses. I can imagine that Jesus possibly sounded angry when talking about or to the Pharisees, but I can also imagine that he was cool as a cucumber making the same presentation. Sure, it’s easy to imagine him saying “You blind fools”, “you hypocrites”, “you snakes” with venom in his voice. But, especially, when he was teaching the people I can just as easily see him talking quietly with deadly seriousness. Perhaps he had a tone of gentle advisement because he was talking to his followers eagerly listening to every word. You don’t think so? Well, I don’t know either, but that’s the point, neither do you. Who knows what he was thinking, what he was feeling, how he presented himself if it isn’t written here or somewhere else.

Now we do read that Jesus did upturn the tables, scatter coins, and drive the men from the temple in John, Chapter 2.  And in Mark, chapter 3 we read that Jesus looked around at the leaders of the synagogue in anger and we know Jesus was distressed at their stubborn hearts because all of these things are in the text.  But in Matthew chapter 23 he is not dealing with these men, rather he is teaching his people, and his feelings and thoughts at that interaction are not written about.

Some of this, I believe, comes when someone hears someone they respect preach in a powerful way, and it has a powerful impact on them so they begin replicating the sermon with all the additional thoughts and feelings ascribed. I have heard ministers go off on tangents about some mentor’s masterful presentation while presenting their material but some of the material they are presenting is not in the texts!

Remember the sworn testimony rule: nothing but the truth.  It is okay to present how you think the exchange may have gone as long as it is plainly presented that it is how you think he may have felt or thought, but that is often not the case. Again, I have heard it presented as to how it “must” have been. Or the preacher just lets loose with his private thoughts on what the scene must have looked like without identifying that this is his speculation. And in that case, it seems to me that the way the preacher expresses Jesus’ emotions sometimes reflects the culture of the crowd. If the crowd is quieter and more genteel, Jesus is presented as quieter and genteel and if the crowd is loud and more expressive then Jesus is presented as loud and more expressive.

The epistles preach and teach more than Jesus’ actions on earth. The Apostles’ teaching contained therein includes our calling to be disciples, to live a holy and righteous life. It includes how we are redeemed, justified, and made righteous. It teaches us about sanctification. For example:

So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.”  (Joh 8:31-32 ESV)

Disciple is the word mathetes in Greek.  It means student, pupil, disciplined one.  Disciples need to know what redemption, justification, sanctification, and righteousness mean:

for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus,
(Rom 3:23-24 ESV)

And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption,  (1Co 1:30 ESV)

Redemption is apolutrosis is the Greek.  It means ransom.  With his death Christ paid the ransom for our sins so that we would be freed from the control of the god of this world, Satan, and from the death requirement that is the payment for sinning.  That the wages of sin is death is no joke.

Justification is dikaiosis in the Greek.  Justification means acquittal (on the charges of sin), made righteous.  Christ died in payment for our sins so we don’t have to.

Sanctification is hagiosmos in the Greek.  Sanctification means “set apart”, made holy, dedicated to God’s purposes.  Believers aren’t saints after someone has verified a miracle in their lives, believers are made saints when they accept Christ who calls us to follow in his steps:

Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sosthenes, To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together [emphasis added] with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours:
(1Co 1:1-2 ESV)

Righteousness is dikaiosune in the Greek.  Righteousness means being just and fair in all your dealings.  Being redeemed we are freed from the power of sin:

Being then made free from sin, you became slaves of righteousness. (Rom 6:18 MKJV)

The Apostles’ teaching goes into more detail about what righteousness looks like in everyday life. For example, a righteous life, a holy life includes living God’s concept of right living in the bedroom as well as in the whole home, at work, and everywhere else.  The Corinthian epistles list many instructions on the right things (in order to live righteously) to do about many things. Questions about marriage, marriage separation, divorce, incest, homosexuality, lawsuits, fleeing idolatry, the proper use of remembering Christ’s passion and death with bread and wine, the teachings on spiritual matters including gift ministries, the manifestations of the spirit, and giving with the right heart are just some of the topics.

And, if you think that these things are not part of the traditions handed down, look at this verse, right in 1 Corinthians:

Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you.
(1Co 11:2 ESV)

This exhortation is right smack dab in the middle of all the instructions that Paul has been giving in answer to the questions that the Corinthians wrote to him about.

And, if you think that this was just written to the believers at Corinth, carefully re-read the salutation of the letter again:

Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sosthenes, To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours: (1Co 1:1-2 ESV)

This says the letter is to the church at Corinth, called saints, but also to all those who in every place call upon the name of our Lord Jesus Christ. That last phrase says Paul was writing to all believers everywhere. That includes you and me.

A powerful part of the Apostles’ teaching is on the Law. Understanding the Law is important because it exposes the power of sin in our lives. A lot of Christians say that we really don’t need this in Paul’s epistles because Jesus freed us from the Law and it doesn’t apply to us anymore. Remember, Paul was sent to the Gentiles. The places where he sent letters were places filled with Gentiles who had little exposure to the Law. But he wrote extensively about the law because it is important to understand God’s plan for all of us from the beginning.

There is therefore now no condemnation to those who are in Christ Jesus, who walk not according to the flesh but according to the Spirit. But the Law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh; so that the righteousness of the Law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. (Rom 8:1-4 MKJV)

Here, Paul, writing to all believers everywhere explains that Christ’s sacrifice enables the righteousness of the Law to be fulfilled in us. Paul explains the grace that we have because of Christ’s sacrifice:

and are justified by his grace as a gift, through the redemption that is in Christ Jesus, (Rom 3:24 ESV)

For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. (Rom 5:17 ESV)

While we live in a church of grace we are called to be conformed to the image of Jesus Christ:

And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. (Rom 8:28-30 ESV)

More than just talking about Jesus the apostles set the standard of following Jesus by becoming disciples first. The method of doing this is by renewing their minds to carry out the things our Savior called them to do. Paul takes most of the book of Romans talking about the law and the battle with sin to get to this pivotal verse for us as Christians to learn to renew our minds away from the wisdom of the world to the milk of the word all the way to the whole armor of God:

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. (Rom 12:1-2 KJV)

Renewing the mind is also called putting on the Lord Jesus Christ:

But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. (Rom 13:14 ESV)

Here Paul writes about putting on the whole armor of God:

Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace. In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God, praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, (Eph 6:10-18 ESV)

We put on the whole armor of God by renewing our minds!  And we are called to do this within the body of Christ which collectively is all the believers together acting as one unit. Look at this powerful explanation of the one body of Christ working together:

For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another. Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness. Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor. Do not be slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality. Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good. (Rom 12:4-21 ESV)

We will cover more about the apostle’s doctrine in future articles, but I want to close with this.  Still, in its simplest and most powerful form what we are called to do is love with the love of God (agapeo):

Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. (Rom 13:8 ESV)

This takes us back to the simple message from Christ himself about what are the greatest commandments?

“Teacher, which is the great commandment in the Law?” And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.”  (Mat 22:36-40 ESV)

All of the learning about the law, grace, the battle against sin, renewing the mind,  putting on the whole armor of God, how the body of Christ works together, following the apostles’ tradition and even the law and the prophets, are part of the details we are taught in learning how to love more perfectly with the love of God.

July 18th, 2020 Posted by | Tradition | no comments