OriginalChristianity.Net

Not Traditional, Original

Almost All Christian Churches Practice Communion

For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, “This is my body, which is for you. Do this in remembrance of me.” In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”  (1Co 11:23-25 ESV)

The above verses, among others, are commonly read before the practice known as Holy Communion in many churches. (Like Baptism there are a couple exceptions – see Neither Baptism Nor Communion Services for Quakers and the Salvation Army)  The setting for these verses is known as the Last Supper. Luke, chapter 22: 1-38, tells us that the Passover feast was drawing near, and Jesus gave instructions to prepare for the Passover meal to his disciples, who then made the preparations, and we see in the verses that Jesus ate a final meal with his disciples at that time, and he taught a number of things.  It was the first Communion service.

There are a number of truths in the above verses:

  1. Communion is a practice commanded by Jesus Christ himself. (Jesus said the words.)
  2. We are to practice communion to remember Jesus and what he has done. (“Do this in remembrance of me.”)
  3. Jesus Christ’s shedding of blood – literally giving his life for us – brings us a new covenant with God. ( “This cup is the new covenant in my blood”)
  4. It is to be done as a practice. (“Do this, as often as you drink it.”)

Lets look at what Jesus was referring to above in speaking about a new covenant. Jeremiah prophesied about a new covenant:

“Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the LORD. For this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the LORD,’ for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more.”  (Jer 31:31-34 ESV)

If Jesus’ death brought a new covenant what was the old covenant? It was the agreement God made with Israel in the time before Christ. It included the law of the old Testament. The law was a system where people knew what do by the system of rules and regulations about life. It was the 10 commandments, but also so much more. There were feasts to be observed, sacrifices to be made, tithes to be paid, rules on what to eat and what not to eat, how to treat different individuals and so much more.

Jeremiah says that the new covenant will no longer be a written law ouside the body but an inner knowing of the Lord. That is what Jesus brought. Communion remembers Jesus’ sacrifice and celebrates that his death allows us the internal access to the Father that we receive when we accept Jesus as Lord.

August 14th, 2017 Posted by | Basic Christianity | no comments

Neither Baptism Nor Communion Services for Quakers and the Salvation Army

First, it should be noted that not all Quakers consider themselves Christians but many doi, and since they do that is why they’re being considered here. On the other hand the Salvation Army considers itself “an evangelical part of the universal Christian Church” ii, and they appear to be unique as a group that as is purely Christian group that does not acknowledge the practice of baptism, and communion.

While the Salvation Army does allow its members to participate in communion services outside the Salvation Army for the purposes of fellowshipping with other churches, its long-standing practice has been to not hold communion services itself. This stance is based on the belief that communion and baptism are outward signs in the world whereas the real importance is on what is going on spiritually and internally. It is also a form of protest over some of the divisiveness caused by different churches’ stances on the sacramental nature of these practices. I think the following gives an excellent explanation on the position of the Salvation Army – this is right from a Salvation Army site:

The reasons for The Salvation Army’s cessation of the sacraments may be summarised as follows:

1. The Army’s Founders felt that many Christians had come to rely on the outward signs of spiritual grace rather than on grace itself. William and Catherine Booth believed, with the Apostle Paul, that salvation came solely from the grace of God personally received by faith. They felt that much of what passed for Christianity in their day was primarily an observance of outward ritual.

2. Some Bible scholars had pointed out that there was no scriptural basis for regarding the sacraments as essential to salvation or Christian living. Many Christians assumed that Jesus commanded the use of baptism and holy communion. But there are very few New Testament references to these practices and it was argued that none of them showed any intention by Jesus that they (or any other practice) should have become fixed ceremonies.

3. The sacraments had been a divisive influence in the Church throughout Christian history and at times the cause of bitter controversy and abuse.

4. Some churches would not allow women to administer the sacraments. The Army, however, believed that women may take an equal part in its ministry, and did not want to compromise this stance.

5. The Society of Friends (the Quakers) had managed to live holy lives without the use of sacraments.

6. Many early-day converts to the Army had previously been alcoholics. It was considered unwise to tempt them with the wine used in holy communion.
To a large extent this is still the Salvationist’s standpoint. However, it should be stressed that Salvationists have never been in opposition to the sacraments. Indeed, when they take part in gatherings with Christians from other churches, Salvationists will often share in using the symbols of the Lord’s Supper as a sign of fellowship. Furthermore, Salvationists are not prevented from being baptised in other churches should they so desire.”iii

The Quakers, as the Salvation Army notes, have long taken the stand that what happens inside a person is more important than what happens outside. The Quakers see themselves on a mission to go back to primitive Christianity whereas they view Christianity in the modern world as one of ‘Form Without Substance’.iv If you listen to the speaker talk on the site referenced below you’ll hear him talk about the working of the Spirit – being led of the Spirit, and how that was elementary to the primitive church. Their objection is to the use of ritual practices as a sign of what is going on inside.  They, like the Salvation Army, reject the mainline churches position on Sacraments as being too much concerned with what is going on outside, and not emphasizing enough what is going on inside.

Also, it is significant to note that the protests of these groups is only on the outward ritual, not on the inward experience what happens to us when we become Christians.

ihttps://www.fgcquaker.org/explore/faqs-about-quakers#Christian

iihttp://www.salvationarmy.org.au/en/Who-We-Are/About-Us/FAQ/

iiihttp://www.waterbeachsalvationarmy.org.uk/what-to-know-more/why-does-the-salvation-army-not-baptise-or-hold-communion/

ivForm Without Substance – https://www.fgcquaker.org/resources/form-without-substance

August 14th, 2017 Posted by | Divisions | 2 comments