Timeline
The following dates and/or activities are referred to in articles on OriginalChristianity.Net.
Some dates are approximate and/or disputed. Nevertheless, the timeline gives a sense of how things developed.
The source for the date is given to the right of the table. Check back periodically as this is a work in progress and updates are planned as new articles are posted.
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2nd Century |
Council of Nicea |
The Reformation |
20th Century |
Legend of Sources |
Date | Source | page | |
490 BC | Heraclitus of Ephesus views creation as the result of an all-penetrating reason, which is probably the germ of the concept of the Logos in Greek Philosophy | 2 | 4 |
470-399 BC | Socrates taught that man’s morals were the most important object of investigation. Right action is prime, resulting in natural virtue. | 2 | 5 |
427-347 BC | Plato emphasized that ideas were the realm of the soul, and the cause of phenomena, and that good rules the world. Important are truth, beauty, and goodness. | 2 | 5 |
384-322 BC | Aristotle teaches that man is not only body and soul, but also has a divine spark of the Logos which is immortal | 2 | 6 |
342-270 BC | Epicurus taught that happiness if the highest aim of man. Himself an ascetic, Epicurus’ philosophy was adapted by some to mean overindulgence. Epicurus’ preferred action was withdrawal from disturbance. | 2 | 6 |
300 BC | Euhemerus taught that the gods of old religions were deified men. | 2 | 6 |
260 BC | Stoicism teaches a great ethical system in a modified view of Heraclitus and can be considered a religion. It teaches that there is the universal indwelling reason (Logos) of which our reason is part. This is God in us. We should follow reason (over happiness and self-indulgence) as our sole pursuit. All people, regardless of class or station, are free moral agents, and significantly, brothers in this life. Stoicism was thriving in Tarsus in the time of Paul. | 2 | 7 |
6 BC | Jesus Christ was born | 1 | 913 |
4 BC | Herod dies | 1 | 913 |
6 AD | Judea becomes Roman Province | 1 | 913 |
18-37 | Caiaphas is High Priest | 1 | 914 |
26 | John the Baptist starts his ministry | 1 | 914 |
27 | Jesus Christ starts his ministry | 1 | 914 |
30 | Jesus Christ dies, is resurrected, ascends to Heaven | 4 | 13 |
30 | Pentecost, the initial outpouring of the holy spirit occurs fifty days after Jesus, the Passover lamb, is sacrificed | 4 | 13 |
34 | Stephen becomes the first martyr. | 4 | 34 |
36 | Saul, later Paul, has a vision on the road to Damascus | 4 | 26 |
40 | Simon Magus, a Gnostic, attempts to buy the power of God in Acts 8 | 1 | 914 |
43 | Armenia reportedly is evangelized by Thaddeus | 4 | 61 |
46-48 | Paul’s first missionary journey | 1 | 96 |
48 | Jerusalem Council in Acts 15 | 1 | 96 |
49-52 | Paul’s second missionary journey | 1 | 96 |
50-62 | Paul writes to the Church | 1 | 915 |
52 | India is reportedly evangelized by Thomas | 4 | 63 |
60-62 | Paul in Rome | 1 | 915 |
63 | Peter in Rome (if he actually went to Rome) | 1 | 915 |
64 | Nero fiddles during the great fire in Rome | 1 | 915 |
65-70 | Paul writes Pastoral Epistles | 1 | 915 |
66-74 | First Jewish War | 1 | 915 |
70 | Docetism appears. (from http://en.wikipedia.org/wiki/Docetism) Docetism is the belief that while Jesus appeared, he didn’t have a physical body. | ||
70 | Jerusalem falls | 1 | 916 |
74 | Masada falls | 1 | 916 |
75 | Antioch, Rome, and Ephesus are chief centers of Christianity | 2 | |
75-80 | Synoptic gospels were written | 1 | 916 |
79 | Vesuvius erupts | 1 | 916 |
80-90 | Letter to Hebrews written | 1 | 916 |
90 | Gospel of John and Johannine epistles written | 1 | 917 |
93 | Josephus writes Antiquities of the Jews | 1 | 917 |
93-97 | 1 Clement Written. Clement quotes the Old Testament as the word of God. Clement quotes New Testament writings without qualifying them as God’s Word. Two notable doctrinal developments are developed in the epistle, the distinction between laity and clergy (sacerdotalism) and apostolic succession which emphasized the authority of bishops as the rulers of the church. | 2 | 59 |
95 | Book of Revelation written | 1 | 917 |
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100 | Epistle of James written | 2 | |
100-120 | 2 Peter Written | 1 | 917 |
100-140 | Prophets found at Rome as late as the time of Hermas. Hermas wrote the Shepherd which was read alongside the Gospels, including the Gospel of Barnabas in services | 2 | 37, 40 |
110-117 | Epistles of Ignatius were written. The Catholic movement starts whereby all churches everywhere are universally (“catholicly”) under the hierarchy of the bishops who are declared to be the replacement for the apostles and prophets. | 2 | 40 |
110-140 | Bishop Papias of Hierapolis writes that he eagerly awaits for times when he can listen to one of the Lord’s disciples to come by because he said, “For I considered that I should not get so much advantage from matter in books as from the voice which yet lives and remains.” (date from http://www.earlychristianwritings.com/papias.html) | ||
111-113 | Pliny the younger writes to Trajan on how to deal with Christians. | 4 | 36 |
131 | Barnabas was written. | 2 | 37 |
135-160 | Gnosticism is at the height of its influence | 2 | 51 |
136 | Valentinus, a Gnostic teacher, arrives in Rome | 4 | 42 |
143 | Marcion writes The Contradictions | 1 | 919 |
144 | Marcion is excommunicated | 4 | 42 |
150 | Justin Martyr wrote First Apology | 4 | 75 |
150 | The first great Christian school of higher learning, the Catechetical school of higher learning, was established in Alexandria, the greatest city of the ancient Mediterranean world. | 4 | 46 |
2nd-century Charismatic activity | * Justin Martyr argues that God has transferred the gift of prophecy and miracles from Judaism to the Church. | 3 | 1227 |
* Irenaeus, Hippolytus, and Tertullian write about various gifts and miracles including prophecy, discerning of spirits, raising people from the dead, gifts of healing, and receiving revelations. | 3 | 1227 | |
153 | The Gospels are read alongside the Old Testament prophets in the services in Rome. | 2 | 57 |
153 | Justyn Martyr wrote Second Apology | 1 | 921 |
165 | Polycarp is martyred | 1 | 919 |
156 | Montanus proclaims himself the instrument of the holy spirit. | 2 | 56 |
160-170 | In II Clement, which is an anonymous sermon, we have the first clear instance of apostolic writings elevated to the status of Scripture. | 2 | 59 |
160 | Montanism is proclaimed by the bishops of Asia minor as heresy. Nevertheless, the movement spreads. | 2 | 56 |
165 | Polycarp is martyred | 1 | 919 |
165 | Hippolytus, the anti-pope, is born | 4 | 31 |
175 | Tatian’s Diatessaron, the synthesization of the 4 gospels into one is written. It becomes very popular. | 4 | 31 |
180 | Irenaeus writes Against the Heresies | 4 | 75 |
185 | Irenaeus writes that the apostles did not preach until they had the “perfect knowledge” of the gospel. | 2 | 57 |
185 | Irenaeus writes that the church is the depository of Christian teaching, a view that is commonly held by Catholic leaders. This is partly in response to the Gnostic claim that they held the “wisdom among the perfect”. | 2 | 57 |
185-254 | Origen lives in Alexandria, becomes the leader of the school there, and eventually becomes a martyr. Origen was labeled a heretic later in Christendom for making the son inferior to the father and other doctrines. | 4 | 46 |
200 | Hippolytus claims the bishopric of Rome after disagreeing with the theology of Bishop Zephyrinus and convinces local churches to join him. | 4 | 33 |
3rd-century charismatic activity | * Tertullian writes of the prophecy in the Montanists movement and provides stories with revelations and visions. However, Tertullian’s earlier writings make the first mention of such major concepts as the sacraments and the Trinity and are used by modern Orthodox theologians to “prove” that these doctrines date to earliest Christianity. However, this first mention of the Trinity is a heretical view of the doctrine. | 3 | 1227 |
* Origen of Alexandria writes that the gifts continue to be experienced in the church. He notes healings, exorcisms with accompanying signs and wonders. | |||
* Gregory of Thaumaturgis is noted for incredible manifestations including prophecy, healing, and great signs and wonders. | |||
* Athanasius describes charismatic saints in the desert. | |||
301 | Tiridates proclaims Christianity the official religion of Armenia | 4 | 63 |
313 | Constantine issues the Edict of Milan that not only is tolerant of Christians but restores their property to them without recompense. | 4 | 49 |
321 | Constantine declares Sunday as the day of rest for Christians. | 4 | 55 |
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325 | Constantine and Eusebius convene the Council of Nicea which declares that Jesus is of one substance with the Father | 1 | 941 |
4th-century charismatic activity | * Augustine reports healings and miracles. | 3 | 1228 |
354 | Augustine is born. Augustine marks the beginning of the age of scholasticism | 1 | 659 |
357? | The Council of Sirmium reverses the Nicene creed making Arius’ view the legitimate doctrine | 3 | 949 |
381 | The 3rd Council of Constantinople; The doctrine of the Trinity is established making Jesus and the holy spirit persons of the Godhood. | 1 | 635 |
397 | The Catholic church created the official canon of scripture at the Council of Carthage | 4 | 957 |
431 | Nestorius is condemned for declaring that Mary is not the mother of God and the “Theotokos” doctrine, Mary as the mother of God, is declared. | 4 | 94 |
451 | The Council of Chalcedon. A major schism starts as Armenian and Malankara churches split off. | 4 | 61 |
6th-century charismatic activity | * Gregory the Great writes of healings, raising the dead to life, prophecies and other miracles. | 3 | 1228 |
11th-century charismatic activity | * Symeon writes of a “baptism in the Holy Spirit” and other spiritual phenomena. | 3 | 1228 |
1295 | Pope Boniface VIII names Augustine and others as 1st Doctors of the Church, men led by the holy spirit to “formulate Christian doctrine” | 6 | 1 |
12th to 14th-century charismatic activity | * Hildegard of Bingen is noted for prophecy, miracles and other spiritual manifestations. | 3 | 1228 |
* Athanasius of Constantinople is known for healing the sick, delivering the possessed, and other miracles. | |||
* Gregory Palamas is known for our the laying on of hands to bring about gifts of healing, miracles, knowledge, wisdom, tongues, and interpretation of tongues. | |||
* Bonaventure reports that Francis Assisi is empowered by the Holy Spirit. Francis manifests prophecy, casting out of doubles, healing the sick, and other miracles. | |||
* Vincent Ferrer manifests miracles, healings, and raising the dead. | |||
1295 | Pope Boniface VIII declares Augustine and 3 others the first Doctors of the Church, men inspired by the Holy Spirit to formulate Christian doctrine | 6 | |
1347- | The plague hits Europe. By the end of the 14th century, it had recurred five times and killed upwards of 25 million, about one third the population of western Europe | 4 | 163 |
1348 | Pope Clement VI had to proclaim that the Jews were not the cause of the plague. | 4 | 163 |
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1382 | John Wyclif et al, predecessors to the Reformation, have translated a Vulgate text to English and disseminated it using “poor priests” in the Lollard movement. The Archbishop of Canterbury condemns 24 Wyclifite opinions. | 2 | 271 |
1415 | Jan Huss burned to death for promoting Wyclif’s views. | 2 | 273 |
1517 | Martin Luther posts his 95 theses challenging that papal indulgences are a corrupt practice. The papacy responds by trying to quash him. With aristocratic support, churches align with Luther and the Reformation begins. | 4 | 187 |
1525 | George Blauraock asks Conrad Grebel to “rebaptize” him, the Anabaptist movement starts | 2 | 326 |
1531 | Michael Servetus published De Trinitas Erroribus | 2 | 355 |
1536 | Calvin publishes the first edition of Institutes of the Christian Religion | 2 | 350 |
1553 | Michael Servetus burned at the stake by Protestant authorities for his belief in Unitarianism, the doctrine that God is one person and Jesus Christ was the begotten Son of God with a beginning. | 2 | 356 |
1559 | Calvin publishes the final edition of Institutes of the Christian Religion | 2 | 350 |
16th-century charismatic activity | * Ignatius Loyola, the founder of the Jesuits, receives visions, and tongues. | 3 | 1229 |
1650 | Ussher declares the creation of the world in 4004 BC using a literal rendering of the bible and working the dates stated in the bible back to the beginning (from http://en.wikipedia.org/wiki/James_Ussher) | ||
17th-century charismatic activity | * The Quakers are known for their “inner light.” They record visions, healings, and prophecy. | 3 | 1230 |
* The Prophets of the Cevennes in France, Protestant resistance fighters, are noted for prophecy and tongues. | |||
* Jansenists are noted for their prophecy, healings, signs, and wonders. | |||
18th-century charismatic activity | * Jonathan Edwards in the first great awakening notes genuine workings of the spirit. | 3 | 1230 |
* John Wesley was noted to be tolerant of followers who claim to dreams, visions, healings, and revelations. He calls earlier prophet a group such as the Montanists, “real, scriptural Christians.” | |||
19th-century charismatic activity | * The West of Scotland revival in 1830 noted prophecy, healings, tongues, and interpretation of tongues. | 3 | 1231 |
* A B Simpson, the founder of the Christian missionary alliance, considers the possible reappearance of the gift of tongues and refers to actual occurrences in India and Africa. | |||
* Reportedly there are about 900,000 African Christians who have experienced phenomena like at Pentecost. | |||
19th Century Developments | Liberal Christianity develops in response to Literary Criticism | 5 | 256 |
Fundamentalism emerges as a response to Liberal Chrisitianity | |||
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1906 | Pentecostalism revives at the Azusa Street revival. Believers speak in tongues, prophesy, and manifest other manifestations | 5 | 254 |
20th-century charismatic activity | * Charles F. Parham travels to Shiloh, but the main, where he hears speaking in tongues taught at a school. He begins teaching and praying for the pouring out of the spirit. Students report speaking in tongues. | 3 | 1232 |
* By the end of the 20th century there are numerous Pentecostal churches, and the charismatic movement in which spiritual manifestations are seen in mainline churches is widespread. |
Number | Source |
1 | THE RISE OF CHRISTIANITY, W.H.C. Frend, Fortress House, Philadelphia, 1984 |
2 | A HISTORY OF THE CHRISTIAN CHURCH, Williston Walker, Scribners, New York, 1959 |
3 | INTERNATIONAL DICTIONARY OF PENTECOSTAL CHARISMATIC MOVEMENTS, Stanley Burgess, Zondervan, Grand Rapids, Michigan, 2000 |
4 | THE STORY OF CHRISTIANITY, David Bentley Hart, Quercus, London, 2007 |
5 | THE STORY OF CHRISTIANITY, Vol 2, Justo L Gonzalez, Harper Collins, New York, 1985 |
6 | Catholic.org, Doctors of the Church, https://www.catholic.org/saints/doctors.php |
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