Movements

01.2.5 Ignatius Epistles Still only Call Old Testament Scripture

Continuing with the pattern that we saw in Clement’s epistle there are again no Scripture references to New Testament epistles in either the long or short versions of the epistles by Ignatius deemed to be genuine. In fact, there are no Scripture references at all in the short versions. In the long versions, as we

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01.2.2 Ignatius’ Epistles Call For Unity against False Doctrine under the Catholic Hierarchy of Bishops

The epistles of Ignatius, most probably written on his path to martyrdom, sound in a lot of ways like the epistles of Paul.  He opens with loving greetings, he gives praise to the believers he writes to.  He has a theme in his writings of calling for unity.  And this call for unity is centered

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01.2.3 Ignatius Promotes Choosing to be a Martyr as a Means of Attaining Christ

Martyrdom is not new when we come to Ignatius, but he brings an element heretofore unseen. First, there are numerous records of martyrs around the Bible.   In Acts chapter 7 we see Stephen as the first Christian martyr.  It is a glorious, inspiring record: Now when they heard these things, they were cut to the

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15.2.5.2 False Prophecies, Errors, and the fading of the Pentecostal Movement within the Anabaptist Movement

A Pentecostal movement broke out from some Anabaptist groups as they strove to live the fullness of all that was available in the New Testament. (See XVI.2.5 Anabaptism had its own Pentecostal Movement.) However the Pentecostal aspect was short-lived. While at least some of the spiritual manifestations looked legitimate, there was clearly some error also,

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15.2.4 Despite the Stated Dedication to the Authority of Scripture Even Beyond Luther and The Other Reformers Anabaptists Reasoned Doctrine Beyond What Scripture Actually Says

If the Anabaptists claimed that the reformers did not go far enough in restoring the Christian faith it can be just as well be argued that they made statements beyond what Scripture actually teaches also. Consider this teaching by Pilgram Marpeck (Marpeck was a very significant figure in the early development of the Anabaptists. A

15.2.4 Despite the Stated Dedication to the Authority of Scripture Even Beyond Luther and The Other Reformers Anabaptists Reasoned Doctrine Beyond What Scripture Actually Says Read More »

15.2.3 The Anabaptists Charged That Any That Would Kill Them for Their Faith Were Antichrist

Melchior Rinck, 1493 –1545, challenged the Christian authorities at Wartburg, “the fact that you bring against me and all who are of the same face murder, robbery, prison, fire, water, sword and similar lying arguments, proves by your own work that your baptism is an anti-baptism and that you are indeed the Anti-Christ, of whom

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15.2.2 The Anabaptist Movement had the first modern church to use the congregational form of government

As persecution increased in Switzerland the brother and spread to the southeast, Arabia, and North and the South Germany. Dr Balthasar Hummeier, around Easter time, 1525, was a priest in the Waldshut area. “Upon accepting faith baptism as a visible sign of the restored Christian community, Hoffmeyer resigned as priest and immediately he was reelected

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15.2.1 The Major Difference Between the Reformation and the Anabaptist Movement. – Freedom of Religion

In The Anabaptist View of the Church Franklin Littell wrote: “The important point to emphasize is that the real issue here was not the act of baptism, but rather a bitter and irreducible struggle between two mutually exclusive concepts of the church. Zwingli was finally committed to the state church; and the continuance of the

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15.2 The Anabaptist Movement – The Beginning of Believer’s Baptism

Anyone who promotes Believer’s baptism, baptism by immersion involving someone who is mature enough to make a decision for Christ, is following, at least in part, the Anabaptist movement. The Anabaptists chose adult baptism as a central issue in their stand in the Christian faith. Historically speaking, as strong as some of the reforms in

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01.1.4 Clement’s Writing – The Start of Tradition as an Authority in Church Doctrine

Clement of Rome is significant in Christian history in a number of ways. As we have seen in previous articles his epistle, 1 Clement, was almost included in the canon of scripture we use and was included in some bibles for centuries. His writing not being included in our canon, Clement becomes the first early

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01.1.3 Clement Used Apostolic Succession as the argument against replacing Presbyters in 1 Clement

The concern of the Epistle of 1 Clement is that some of the Corinthian Church presbyters have been replaced illegally. It speaks to the reality that divisions in the church have been around since the beginning. There are verses in Paul’s epistle that state that there were already divisions then (1Cor 3:3). Clement writes; It

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01.1.2 Clement of Rome’s Canon of Scripture

The early church Father Clement regularly quotes the Old Testament with variations of “it is written,” and quotes the Lord Jesus with the words like “the words of the Lord” [1] For example: …being especially mindful of the words of the Lord Jesus which He spake, teaching us meekness and long-suffering. For thus He spoke:

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01.1.1 Almost in our Bible, But Certainly Considered Scriptural by Some: 1Clement of Rome

One of the earliest Church fathers to leave writing(s), if not the earliest, is Clement of Rome. Clement was a leader in the subapostolic era and wrote 1 Clement anywhere from around 80AD to 100 AD, but 95-96 AD is commonly held. That means this document was written in the same period as the New

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