Some things in Christian churches are assumed. Even though there is no proof, these tenets are accepted without question. For example, some assume water baptism every time the word “baptism” is used. Some assume that the 66 books in the Protestant Bible are the Word of God, complete and entire. Another assumption is that the law and the prophets are the Old Testament.
In fact, there are equations that some people have in their minds:
- The law and the prophets = the Word of God
- The law and the prophets = the Old Testament
- The Old Testament = the Word of God
Does the Bible itself teach this? Some use verses like 2 Tim 3:16 and 2 Peter 1:21 to say it does. But that is circular reasoning. The word “scriptures” is really “writings.” Not all writings were given divine status. Maccabees was scripture in existence at the start of Christianity, but not all include this in their interpretation of what “all scripture” is in 1 Tim 3:16, so the word “all” is not all-inclusive. Instead, “all scripture” in 1 Tim 3:16 refers only to writings that are really God’s word. And what people considered scripture in 100 AD differs from what 21st-century Christians call scripture.
Numerous potential scripture books were read in ancient times. For example, in the time of original Christianity, the Shepard of Hermas was very popular. Many accepted it as a prophetic book. It was read in churches. But hardly anyone today would even consider it a “scripture.” Nevertheless, to many, it had that status in the early centuries after Christ.
The modern bible, with its collection of books bound together as a unit, is a modern tool. Modern Bibles do not agree on which books are the Word of God. The Roman Catholic Bible contains the “Apocrypha”. The Apocrypha includes books like Tobit, Judith, 1 Maccabees, 2 Maccabees, Wisdom of Solomon, Wisdom of Sirach (also called Ecclesiasticus), and Baruch, including the Letter of Jeremiah. The Tewahedo Bible in Ethiopia has, for example, the 27 books in the Protestant New Testament plus 28 – Sirate Tsion (the book of order), 29 – Tizaz (the book of Herald), 30 – Gitsew, 31 – Abtilis, 32 – The I book of Dominos, 33 – The II book of Dominos, 34 – The book of Clement, 35 – Didascalia. It also includes the Book of Joshua, the son of Sirac, and The Book of Josephas, the Son of Bengorion, in the Old Testament.[i]
There is more variation in biblical canons than the above paragraph includes, but the point is that there are multiple modern versions of the Bible with differing book counts, and that weakens the modern Protestant argument that their Bible is the complete and original Word of God.
All of these reflect the decisions of men with the righteous intention of determining which books are actually scripture and separating them from the many other writings that have been proffered over time to also be scripture. Yet, none of these decisions are declared to be the work of the prophets under the guidance of the holy spirit, whose function scripturally is to speak for Yahweh on such matters both in delivering anything that can actually be called the word of God or judging what another proclaims is the word of God on the matter.
Furthermore, it is known that Reformers like Martin Luther challenged the validity of certain books in the Protestant canon of scripture. Luther challenged Hebrews, James, Jude, and Revelation in the New Testament and Esther in the Old Testament.
Added to this is the fact that while Christians lump the books into one generically named Old Testament (not named so until 170 AD by Melito of Sardis), the Hebrews divided their bible into three sections: the Torah or Law, the Prophets, and the Writings.[ii]
Jesus himself referred to Scripture as the law of Moses, the prophets, and the psalms.
He said to them, “This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled.”
(Luke 24:44)
Jesus’ breakdown of the Old Testament into these three categories is a little different than what some people propose today. Many books, like the First and Second Kings, first and Second Samuel, first and Second Chronicles, and even books like Job and Proverbs, may have been considered in the prophets category in Jesus’ time because they were written by prophetslike Samuel, Ezra, Nehemiah, and Jeremiah.
Interestingly, the Prophets section in the Hebrew Bible includes Joshua, Judges, Samuel, and Kings while Chronicles is in the Writings. I had the pleasure of talking with a rabbi about the Hebrew scriptures. I asked him about books in the Writings like Job. He informed me that they have an expression that went like, “Truer than if it were true”. He said while that he didn’t believe Job actually lived, what was taught in there was a vital truth. But it was not part of the Law and the Prophets.
Paul wrote that the gospel that he spoke and wrote about he received from Jesus Christ. And Paul quoted Job 5:13 when he wrote this verse:
For the wisdom of this world is foolishness with God. For it is written, “He has taken the wise in their craftiness.”
(1 Corinthians 3:19)
Nevertheless, Job, as well as Psalms, Proverbs, Song of Songs, Ruth, Lamentations, Ecclesiastes, Esther, Daniel, Ezra-Nehemiah, and Chronicles, are all in the Writings section of the Hebrew Bible.
There were no “Bibles ” when original Christianity was formed. There were individual scrolls, such as the scroll of Isaiah and the scroll of Jeremiah. So, what books were in the prophets, and what books were in the writings in the Hebrew Bible or in the later Old Testament versions have no standing in determining which books are actually divinely inspired.
We know that Jesus and Paul quoted from the five books of Moses, what we call the prophets, and the Psalms. They also quoted from the first and second Samuel, the first and second Kings, Job, and even Proverbs.
There is no evidence that the Old Testament, as we know it, was accepted in its entirety as the Word of God in the first century. Furthermore, the evidence suggests that only those books considered the law and the prophets and the Psalms were read as scripture in the synagogue or by Christian groups of the first centuries after Christ. That is not to say that the other books of what we call the Old Testament were not available. And while New Testament books like Paul’s epistles were available, they too were not declared scripture by extant writings, as far as we know, at least during and immediately after the first century AD. However, Paul does write that he received his gospels, including both what he said and wrote by revelation and it was the word of God.
Without a prophet of God to verify the scriptural status of each scripture and since there was no “bible” in original Christianity we can only look at references to see what books had the authority of the “word of God”
Let’s look at some of the references that Jesus and Paul used.
And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, if one rise from the dead. (Luke 16:31)
And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself. (Luke 24:27)
But this I confess unto thee, that after the Way which they call a sect, so serve I the God of our fathers, believing all things which are according to the law, and which are written in the prophets; (Act 24:14)
The Law and the Prophets are what both Jesus and Paul referred to as the writings that should be believed.
Jesus speaks about which books to consider:
Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me; (John 5:39)
The Septuagint was available in Jesus’ time, but he apparently didn’t use it. It is conceivable that there were only scrolls of individual books where he was. There are no references to Esther or Ecclesiastes by Jesus or Paul. The one specific determination about which books had divine status when we read the gospels was whether they were part of the Law and the Prophets. The Law and the Prophets are certainly less than what the rabbis in Jesus’ time or the bishops in the fourth century decided were “scripture”. One principle of original Christianity is that what was absolutely considered scripture was the Law and the Prophets. The “Law and the Prophets” means just the Torah, the first 5 books of the Old Testament, and the prophetic books like Isaiah, Jeremiah, Daniel, etc. However, there is more. There are both direct references and allusions (brief references without quoting exactly) in the gospels and epistles to 1st and 2nd Samuel, 1st and 2nd Kings, 1st and 2nd Chronicles, Job, and Proverbs.
While it does not appear that they were recognized as such when written, the epistles themselves declare that they contain the revelation given to set up the Church age. That makes them Scripture, and they were later recognized as such.
The Hebrew Version of the Old Testament is called the Masoretic text. There was a Greek version of the Old Testament called the Septuagint, which had poetic and historical books besides the Law and the Prophets. Scholars say that the New Testament writers cite quotes that align more closely with the Septuagint than with the Masoretic text. That doesn’t necessarily mean that the disciples preferred the Greek version; a possible explanation is that the Septuagint was translated from earlier scrolls rather than the Masoretic text we have today, which was more accurate.
The point of this article is to show the change in perspective from the time of original Christianity to now. For a good while in the last centuries, certain Christian churches have grown to take the position that the 66 books of the Protestant Bible are inerrant and the “Word of God,” whereas it appears that to the first-century Christians, not all 66 books were considered such.
For the above reasons, I am dedicating a section labeled The Law and the Prophets to the website. This section will examine what Jesus and his disciples called scripture and quoted from. There is also material about Scripture on Determining which Writings are Scripture.
[i] https://www.ethiopianorthodox.org/english/canonical/books.html The Ethiopian Tewahedo Church Faith and Order page.
[ii] The Encyclopedia Brittanica Online page on the Hebrew Bible, https://www.britannica.com/topic/Hebrew-Bible
© copyright 2009-2023 Mark W Smith Last Revised 8/16/2023. All Rights Reserved.
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